Combining Texts

All the ideas for 'Theory of Knowledge (2nd edn)', 'The Inessential Indexical' and 'Against the Physicists (two books)'

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41 ideas

1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / b. Seventeenth century philosophy
2945 Most philosophers start with reality and then examine knowledge; Descartes put the study of knowledge first [Lehrer]
1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
2946 You cannot demand an analysis of a concept without knowing the purpose of the analysis [Lehrer]
2. Reason / E. Argument / 1. Argument
18405 A 'teepee' argument has several mutually supporting planks to it [Cappelen/Dever]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
22744 Parts are not parts if their whole is nothing more than the parts [Sext.Empiricus]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
22748 Some say motion is perceived by sense, but others say it is by intellect [Sext.Empiricus]
15. Nature of Minds / C. Capacities of Minds / 6. Idealisation
22746 If we try to conceive of a line with no breadth, it ceases to exist, and so has no length [Sext.Empiricus]
16. Persons / C. Self-Awareness / 2. Knowing the Self
18422 Prioprioception focuses on your body parts, not on your self, or indexicality [Cappelen/Dever]
18425 We can acquire self-knowledge with mirrors, not just with proprioception and introspection [Cappelen/Dever]
18421 Proprioception is only immune from error if you are certain that it represents the agent [Cappelen/Dever]
17. Mind and Body / C. Functionalism / 1. Functionalism
18419 Folk Functionalism is a Ramsification of our folk psychology [Cappelen/Dever]
17. Mind and Body / D. Property Dualism / 4. Emergentism
22741 The incorporeal is not in the nature of body, and so could not emerge from it [Sext.Empiricus]
18. Thought / A. Modes of Thought / 9. Indexical Thought
18404 It is assumed that indexical content is needed to represent the perspective of perception [Cappelen/Dever]
18426 All information is objective, and purely indexical information is not much use [Cappelen/Dever]
18427 If some of our thought is tied to its context, it will be hard to communicate it [Cappelen/Dever]
18428 You don't remember your house interior just from an experienced viewpoint [Cappelen/Dever]
18429 Our beliefs and desires are not organised around ourselves, but around the world [Cappelen/Dever]
18407 Indexicality is not significantly connected to agency [Cappelen/Dever]
19. Language / C. Assigning Meanings / 5. Fregean Semantics
18413 Fregeans can't agree on what 'senses' are [Cappelen/Dever]
19. Language / C. Assigning Meanings / 8. Possible Worlds Semantics
18417 Possible worlds accounts of content are notoriously coarse-grained [Cappelen/Dever]
19. Language / C. Assigning Meanings / 9. Indexical Semantics
18408 Indexicals are just non-constant in meaning, and don't involve any special concepts [Cappelen/Dever]
18414 Fregeans say 'I' differs in reference, so it must also differ in sense [Cappelen/Dever]
18423 All indexicals can be expressed non-indexically [Cappelen/Dever]
19. Language / F. Communication / 5. Pragmatics / a. Contextual meaning
18406 The basic Kaplan view is that there is truth-conditional content, and contextual character [Cappelen/Dever]
18411 It is proposed that a huge range of linguistic items are context-sensitive [Cappelen/Dever]
20. Action / C. Motives for Action / 2. Acting on Beliefs / b. Action cognitivism
18420 We deny that action involves some special class of beliefs [Cappelen/Dever]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
22747 A man walking backwards on a forwards-moving ship is moving in a fixed place [Sext.Empiricus]
27. Natural Reality / D. Time / 2. Passage of Time / c. Tenses and time
22749 Time doesn't end with the Universe, because tensed statements about destruction remain true [Sext.Empiricus]
27. Natural Reality / D. Time / 3. Parts of Time / c. Intervals
22750 Time is divisible, into past, present and future [Sext.Empiricus]
27. Natural Reality / D. Time / 3. Parts of Time / e. Present moment
22742 Socrates either dies when he exists (before his death) or when he doesn't (after his death) [Sext.Empiricus]
22751 If the present is just the limit of the past or the future, it can't exist because they don't exist [Sext.Empiricus]
28. God / A. Divine Nature / 2. Divine Nature
22730 All men agree that God is blessed, imperishable, happy and good [Sext.Empiricus]
22739 God must suffer to understand suffering [Sext.Empiricus]
28. God / A. Divine Nature / 3. Divine Perfections
22738 The Divine must lack the virtues of continence and fortitude, because they are not needed [Sext.Empiricus]
28. God / B. Proving God / 1. Proof of God
22734 God is defended by agreement, order, absurdity of denying God, and refutations [Sext.Empiricus]
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
22736 God's sensations imply change, and hence perishing, which is absurd, so there is no such God [Sext.Empiricus]
22740 God without virtue is absurd, but God's virtues will be better than God [Sext.Empiricus]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
22735 The original substance lacked motion or shape, and was given these by a cause [Sext.Empiricus]
28. God / C. Attitudes to God / 4. God Reflects Humanity
22732 The perfections of God were extrapolations from mankind [Sext.Empiricus]
28. God / C. Attitudes to God / 5. Atheism
22728 Gods were invented as watchers of people's secret actions [Sext.Empiricus]
22737 An incorporeal God could do nothing, and a bodily god would perish, so there is no God [Sext.Empiricus]
29. Religion / A. Polytheistic Religion / 1. Animism
22731 It is mad to think that what is useful to us, like lakes and rivers, are gods [Sext.Empiricus]