Combining Texts

All the ideas for 'Theory of Knowledge (2nd edn)', 'The Problem of the Soul' and 'Model Theory'

expand these ideas     |    start again     |     specify just one area for these texts


33 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Philosophy needs wisdom about who we are, as well as how we ought to be [Flanagan]
1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / b. Seventeenth century philosophy
Most philosophers start with reality and then examine knowledge; Descartes put the study of knowledge first [Lehrer]
1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
You cannot demand an analysis of a concept without knowing the purpose of the analysis [Lehrer]
1. Philosophy / G. Scientific Philosophy / 1. Aims of Science
We resist science partly because it can't provide ethical wisdom [Flanagan]
2. Reason / D. Definition / 7. Contextual Definition
The idea that groups of concepts could be 'implicitly defined' was abandoned [Hodges,W]
5. Theory of Logic / A. Overview of Logic / 5. First-Order Logic
Since first-order languages are complete, |= and |- have the same meaning [Hodges,W]
5. Theory of Logic / B. Logical Consequence / 4. Semantic Consequence |=
|= in model-theory means 'logical consequence' - it holds in all models [Hodges,W]
5. Theory of Logic / I. Semantics of Logic / 4. Satisfaction
|= should be read as 'is a model for' or 'satisfies' [Hodges,W]
5. Theory of Logic / J. Model Theory in Logic / 1. Logical Models
Model theory studies formal or natural language-interpretation using set-theory [Hodges,W]
A 'structure' is an interpretation specifying objects and classes of quantification [Hodges,W]
Models in model theory are structures, not sets of descriptions [Hodges,W]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / i. Cardinal infinity
First-order logic can't discriminate between one infinite cardinal and another [Hodges,W]
14. Science / A. Basis of Science / 4. Prediction
Explanation does not entail prediction [Flanagan]
15. Nature of Minds / A. Nature of Mind / 3. Mental Causation
In the 17th century a collisionlike view of causation made mental causation implausible [Flanagan]
15. Nature of Minds / B. Features of Minds / 3. Privacy
Only you can have your subjective experiences because only you are hooked up to your nervous system [Flanagan]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
We only have a sense of our self as continuous, not as exactly the same [Flanagan]
16. Persons / E. Rejecting the Self / 3. Narrative Self
The self is an abstraction which magnifies important aspects of autobiography [Flanagan]
We are not born with a self; we develop a self through living [Flanagan]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
For Buddhists a fixed self is a morally dangerous illusion [Flanagan]
16. Persons / F. Free Will / 1. Nature of Free Will
Normal free will claims control of what I do, but a stronger view claims control of thought and feeling [Flanagan]
Free will is held to give us a whole list of desirable capacities for living [Flanagan]
16. Persons / F. Free Will / 5. Against Free Will
People believe they have free will that circumvents natural law, but only an incorporeal mind could do this [Flanagan]
We only think of ourselves as having free will because we first thought of God that way [Flanagan]
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
People largely came to believe in dualism because it made human agents free [Flanagan]
17. Mind and Body / B. Behaviourism / 4. Behaviourism Critique
Behaviourism notoriously has nothing to say about mental causation [Flanagan]
17. Mind and Body / D. Property Dualism / 2. Anomalous Monism
Cars and bodies obey principles of causation, without us knowing any 'strict laws' about them [Flanagan]
17. Mind and Body / E. Mind as Physical / 3. Eliminativism
Physicalism doesn't deny that the essence of an experience is more than its neural realiser [Flanagan]
18. Thought / A. Modes of Thought / 3. Emotions / f. Emotion and reason
Emotions are usually very apt, rather than being non-rational and fickle [Flanagan]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
Intellectualism admires the 'principled actor', non-intellectualism admires the 'good character' [Flanagan]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / e. Ethical cognitivism
Cognitivists think morals are discovered by reason [Flanagan]
22. Metaethics / B. Value / 2. Values / a. Normativity
Ethics is the science of the conditions that lead to human flourishing [Flanagan]
29. Religion / A. Polytheistic Religion / 3. Hinduism
The Hindu doctrine of reincarnation only appeared in the eighth century CE [Flanagan]
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
The idea of the soul gets some support from the scientific belief in essential 'natural kinds' [Flanagan]