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All the ideas for 'Set Theory', 'Language,Truth and Logic' and 'Two letters on mind'

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54 ideas

1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
Philosophy is a department of logic [Ayer]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
Philosophers should abandon speculation, as philosophy is wholly critical [Ayer]
1. Philosophy / E. Nature of Metaphysics / 7. Against Metaphysics
Humeans rejected the a priori synthetic, and so rejected even Kantian metaphysics [Ayer, by Macdonald,C]
1. Philosophy / F. Analytic Philosophy / 7. Limitations of Analysis
Critics say analysis can only show the parts, and not their distinctive configuration [Ayer]
1. Philosophy / G. Scientific Philosophy / 3. Scientism
Philosophy deals with the questions that scientists do not wish to handle [Ayer]
3. Truth / H. Deflationary Truth / 2. Deflationary Truth
We cannot analyse the concept of 'truth', because it is simply a mark that a sentence is asserted [Ayer]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / b. Axiom of Extensionality I
Extensionality: ∀x ∀y (∀z (z ∈ x ↔ z ∈ y) → x = y) [Kunen]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / c. Axiom of Pairing II
Pairing: ∀x ∀y ∃z (x ∈ z ∧ y ∈ z) [Kunen]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / d. Axiom of Unions III
Union: ∀F ∃A ∀Y ∀x (x ∈ Y ∧ Y ∈ F → x ∈ A) [Kunen]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / f. Axiom of Infinity V
Infinity: ∃x (0 ∈ x ∧ ∀y ∈ x (S(y) ∈ x) [Kunen]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / g. Axiom of Powers VI
Power Set: ∀x ∃y ∀z(z ⊂ x → z ∈ y) [Kunen]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / h. Axiom of Replacement VII
Replacement: ∀x∈A ∃!y φ(x,y) → ∃Y ∀X∈A ∃y∈Y φ(x,y) [Kunen]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / i. Axiom of Foundation VIII
Foundation:∀x(∃y(y∈x) → ∃y(y∈x ∧ ¬∃z(z∈x ∧ z∈y))) [Kunen]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / j. Axiom of Choice IX
Choice: ∀A ∃R (R well-orders A) [Kunen]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / k. Axiom of Existence
Set Existence: ∃x (x = x) [Kunen]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / n. Axiom of Comprehension
Comprehension: ∃y ∀x (x ∈ y ↔ x ∈ z ∧ φ) [Kunen]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / o. Axiom of Constructibility V = L
Constructibility: V = L (all sets are constructible) [Kunen]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / a. Early logicism
Maths and logic are true universally because they are analytic or tautological [Ayer]
7. Existence / D. Theories of Reality / 1. Ontologies
Positivists regard ontology as either meaningless or stipulated [Ayer, by Robinson,H]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
Incorporeal substances are powers or forces [Descartes, by Pasnau]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
Only tautologies can be certain; other propositions can only be probable [Ayer]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
Logical positivists could never give the sense-data equivalent of 'there is a table next door' [Robinson,H on Ayer]
Material things are constructions from actual and possible occurrences of sense-contents [Ayer]
12. Knowledge Sources / A. A Priori Knowledge / 4. A Priori as Necessities
We could verify 'a thing can't be in two places at once' by destroying one of the things [Ierubino on Ayer]
12. Knowledge Sources / A. A Priori Knowledge / 5. A Priori Synthetic
Whether geometry can be applied to reality is an empirical question outside of geometry [Ayer]
12. Knowledge Sources / A. A Priori Knowledge / 7. A Priori from Convention
By changing definitions we could make 'a thing can't be in two places at once' a contradiction [Ayer]
12. Knowledge Sources / A. A Priori Knowledge / 8. A Priori as Analytic
To say that a proposition is true a priori is to say that it is a tautology [Ayer]
12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory
Positivists prefer sense-data to objects, because the vocabulary covers both illusions and perceptions [Ayer, by Robinson,H]
12. Knowledge Sources / B. Perception / 7. Causal Perception
Causal and representative theories of perception are wrong as they refer to unobservables [Ayer]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
The main claim of rationalism is that thought is an independent source of knowledge [Ayer]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
Empiricism lacked a decent account of the a priori, until Ayer said it was entirely analytic [O'Grady on Ayer]
All propositions (especially 'metaphysics') must begin with the senses [Ayer]
My empiricism logically distinguishes analytic and synthetic propositions, and metaphysical verbiage [Ayer]
12. Knowledge Sources / D. Empiricism / 4. Pro-Empiricism
It is further sense-experience which informs us of the mistakes that arise out of sense-experience [Ayer]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
Empiricism, it is said, cannot account for our knowledge of necessary truths [Ayer]
14. Science / C. Induction / 2. Aims of Induction
The induction problem is to prove generalisations about the future based on the past [Ayer]
14. Science / C. Induction / 3. Limits of Induction
We can't use the uniformity of nature to prove induction, as that would be circular [Ayer]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / b. Scepticism of other minds
Other minds are 'metaphysical' objects, because I can never observe their experiences [Ayer]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / c. Knowing other minds
A conscious object is by definition one that behaves in a certain way, so behaviour proves consciousness [Ayer]
16. Persons / B. Nature of the Self / 5. Self as Associations
If the self is meaningful, it must be constructed from sense-experiences [Ayer]
16. Persons / B. Nature of the Self / 7. Self and Body / a. Self needs body
Two experiences belong to one self if their contents belong with one body [Ayer]
Empiricists can define personal identity as bodily identity, which consists of sense-contents [Ayer]
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
The supposed 'gulf' between mind and matter is based on the senseless concept of 'substances' [Ayer]
19. Language / A. Nature of Meaning / 5. Meaning as Verification
A sentence is factually significant to someone if they know how to verify its proposition [Ayer]
Factual propositions imply (in conjunction with a few other premises) possible experiences [Ayer]
Tautologies and empirical hypotheses form the entire class of significant propositions [Ayer]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Moral intuition is worthless if there is no criterion to decide between intuitions [Ayer]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
Ayer defends the emotivist version of expressivism [Ayer, by Smith,M]
To say an act is wrong makes no further statement about it, but merely expresses disapproval [Ayer]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / c. Matter as extension
Impenetrability only belongs to the essence of extension [Descartes]
28. God / A. Divine Nature / 4. Divine Contradictions
A person with non-empirical attributes is unintelligible. [Ayer]
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
When we ascribe an attribute to a thing, we covertly assert that it exists [Ayer]
28. God / C. Attitudes to God / 5. Atheism
If theism is non-sensical, then so is atheism. [Ayer]
29. Religion / D. Religious Issues / 1. Religious Commitment / c. Religious Verification
The 'truths' expressed by theists are not literally significant [Ayer]