39 ideas
| 13030 | Extensionality: ∀x ∀y (∀z (z ∈ x ↔ z ∈ y) → x = y) [Kunen] |
| 13032 | Pairing: ∀x ∀y ∃z (x ∈ z ∧ y ∈ z) [Kunen] |
| 13033 | Union: ∀F ∃A ∀Y ∀x (x ∈ Y ∧ Y ∈ F → x ∈ A) [Kunen] |
| 13037 | Infinity: ∃x (0 ∈ x ∧ ∀y ∈ x (S(y) ∈ x) [Kunen] |
| 13038 | Power Set: ∀x ∃y ∀z(z ⊂ x → z ∈ y) [Kunen] |
| 13034 | Replacement: ∀x∈A ∃!y φ(x,y) → ∃Y ∀X∈A ∃y∈Y φ(x,y) [Kunen] |
| 13039 | Foundation:∀x(∃y(y∈x) → ∃y(y∈x ∧ ¬∃z(z∈x ∧ z∈y))) [Kunen] |
| 13036 | Choice: ∀A ∃R (R well-orders A) [Kunen] |
| 13029 | Set Existence: ∃x (x = x) [Kunen] |
| 13031 | Comprehension: ∃y ∀x (x ∈ y ↔ x ∈ z ∧ φ) [Kunen] |
| 13040 | Constructibility: V = L (all sets are constructible) [Kunen] |
| 21122 | Liberal Nationalism says welfare states and democracy needed a shared sense of nationality [Shorten] |
| 22121 | The concept of being has only one meaning, whether talking of universals or of God [Duns Scotus, by Dumont] |
| 22122 | Being (not sensation or God) is the primary object of the intellect [Duns Scotus, by Dumont] |
| 22125 | Duns Scotus was a realist about universals [Duns Scotus, by Dumont] |
| 22127 | Scotus said a substantial principle of individuation [haecceitas] was needed for an essence [Duns Scotus, by Dumont] |
| 22126 | Avicenna and Duns Scotus say essences have independent and prior existence [Duns Scotus, by Dumont] |
| 22129 | Certainty comes from the self-evident, from induction, and from self-awareness [Duns Scotus, by Dumont] |
| 22130 | Scotus defended direct 'intuitive cognition', against the abstractive view [Duns Scotus, by Dumont] |
| 22128 | Augustine's 'illumination' theory of knowledge leads to nothing but scepticism [Duns Scotus, by Dumont] |
| 22131 | The will retains its power for opposites, even when it is acting [Duns Scotus, by Dumont] |
| 21136 | Utilitarians conflate acts and omissions; causing to drown and failing to save are the same [Shorten] |
| 21135 | There are eight different ways in which groups of people can be oppressed [Shorten, by PG] |
| 21118 | Constitutional Patriotism unites around political values (rather than national identity) [Shorten] |
| 21129 | Democracy is a method of selection, or it involves participation, or it concerns public discussion [Shorten] |
| 21130 | Some say democracy is intrinsically valuable, others that it delivers good outcomes [Shorten] |
| 21126 | Representative should be either obedient, or sensible, or typical [Shorten] |
| 21128 | There is 'mirror representation' when the institution statistically reflects the population [Shorten] |
| 21127 | In a changed situation a Mandated Representative can't keep promises and fight for constituents [Shorten] |
| 21117 | Liberal citizens have a moral requirement to respect freedom and equality [Shorten] |
| 21134 | Maybe the rational autonomous liberal individual is merely the result of domination [Shorten] |
| 21113 | Liberal equality concerns rights, and liberal freedom concerns choice of ends [Shorten] |
| 21121 | Liberal Nationalism encourages the promotion of nationalistic values [Shorten] |
| 21115 | Liberalism should not make assumptions such as the value of choosing your own life plan [Shorten] |
| 21114 | Liberals treat individuals as mutual strangers, rather than as social beings [Shorten] |
| 21123 | Liberal Nationalism is more communitarian, and Constitutional Patriotism more cosmopolitan [Shorten] |
| 21124 | Religious toleration has been institutionalised by the separation of church and state [Shorten] |
| 22123 | The concept of God is the unique first efficient cause, final cause, and most eminent being [Duns Scotus, by Dumont] |
| 22124 | We can't infer the infinity of God from creation ex nihilo [Duns Scotus, by Dumont] |