110 ideas
20262 | Don't use wisdom in order to become clever! [Nietzsche] |
20255 | Early 19th century German philosophers enjoyed concepts, rather than scientific explanations [Nietzsche] |
20260 | Carlyle spent his life vainly trying to make reason appear romantic [Nietzsche] |
20256 | What we think is totally dictated by the language available to express it [Nietzsche] |
20265 | The desire for a complete system requires making the weak parts look equal to the rest [Nietzsche] |
18019 | People have dreams which involve category mistakes [Magidor] |
17998 | Category mistakes are either syntactic, semantic, or pragmatic [Magidor] |
18011 | Category mistakes seem to be universal across languages [Magidor] |
18012 | Category mistakes as syntactic needs a huge number of fine-grained rules [Magidor] |
18013 | Embedded (in 'he said that…') category mistakes show syntax isn't the problem [Magidor] |
18021 | Category mistakes are meaningful, because metaphors are meaningful category mistakes [Magidor] |
18015 | The normal compositional view makes category mistakes meaningful [Magidor] |
18017 | If a category mistake is synonymous across two languages, that implies it is meaningful [Magidor] |
18031 | If a category mistake has unimaginable truth-conditions, then it seems to be meaningless [Magidor] |
18016 | Two good sentences should combine to make a good sentence, but that might be absurd [Magidor] |
18030 | A good explanation of why category mistakes sound wrong is that they are meaningless [Magidor] |
18032 | Category mistakes are neither verifiable nor analytic, so verificationism says they are meaningless [Magidor] |
18034 | Category mistakes play no role in mental life, so conceptual role semantics makes them meaningless [Magidor] |
18037 | Maybe when you say 'two is green', the predicate somehow fails to apply? [Magidor] |
18039 | If category mistakes aren't syntax failure or meaningless, maybe they just lack a truth-value? [Magidor] |
18058 | Maybe the presuppositions of category mistakes are the abilities of things? [Magidor] |
18041 | Category mistakes suffer from pragmatic presupposition failure (which is not mere triviality) [Magidor] |
18056 | Category mistakes because of presuppositions still have a truth value (usually 'false') [Magidor] |
18055 | In 'two is green', 'green' has a presupposition of being coloured [Magidor] |
18057 | 'Numbers are coloured and the number two is green' seems to be acceptable [Magidor] |
18059 | The presuppositions in category mistakes reveal nothing about ontology [Magidor] |
20380 | Why should truth be omnipotent? It is enough that it is very powerful [Nietzsche] |
20235 | Like animals, we seek truth because we want safety [Nietzsche] |
18040 | Intensional logic maps logical space, showing which predicates are compatible or incompatible [Magidor] |
13030 | Extensionality: ∀x ∀y (∀z (z ∈ x ↔ z ∈ y) → x = y) [Kunen] |
13032 | Pairing: ∀x ∀y ∃z (x ∈ z ∧ y ∈ z) [Kunen] |
13033 | Union: ∀F ∃A ∀Y ∀x (x ∈ Y ∧ Y ∈ F → x ∈ A) [Kunen] |
13037 | Infinity: ∃x (0 ∈ x ∧ ∀y ∈ x (S(y) ∈ x) [Kunen] |
13038 | Power Set: ∀x ∃y ∀z(z ⊂ x → z ∈ y) [Kunen] |
13034 | Replacement: ∀x∈A ∃!y φ(x,y) → ∃Y ∀X∈A ∃y∈Y φ(x,y) [Kunen] |
13039 | Foundation:∀x(∃y(y∈x) → ∃y(y∈x ∧ ¬∃z(z∈x ∧ z∈y))) [Kunen] |
13036 | Choice: ∀A ∃R (R well-orders A) [Kunen] |
13029 | Set Existence: ∃x (x = x) [Kunen] |
13031 | Comprehension: ∃y ∀x (x ∈ y ↔ x ∈ z ∧ φ) [Kunen] |
13040 | Constructibility: V = L (all sets are constructible) [Kunen] |
17997 | Some suggest that the Julius Caesar problem involves category mistakes [Magidor] |
18060 | We can explain the statue/clay problem by a category mistake with a false premise [Magidor] |
20258 | Most people treat knowledge as a private possession [Nietzsche] |
20250 | We may be unable to remember, but we may never actually forget [Nietzsche] |
20270 | There is no one scientific method; we must try many approaches, and many emotions [Nietzsche] |
20131 | We can cultivate our drives, of anger, pity, curiosity, vanity, like a gardener, with good or bad taste [Nietzsche] |
20242 | Things are the boundaries of humanity, so all things must be known, for self-knowledge [Nietzsche] |
20249 | Our knowledge of the many drives that constitute us is hopelessly incomplete [Nietzsche] |
20231 | People used to think that outcomes were from God, rather than consequences of acts [Nietzsche] |
18020 | Propositional attitudes relate agents to either propositions, or meanings, or sentence/utterances [Magidor] |
18035 | Two sentences with different meanings can, on occasion, have the same content [Magidor] |
18018 | To grasp 'two' and 'green', must you know that two is not green? [Magidor] |
18008 | Generative semantics says structure is determined by semantics as well as syntactic rules [Magidor] |
18010 | 'John is easy to please' and 'John is eager to please' have different deep structure [Magidor] |
18053 | The semantics of a sentence is its potential for changing a context [Magidor] |
18000 | Weaker compositionality says meaningful well-formed sentences get the meaning from the parts [Magidor] |
17999 | Strong compositionality says meaningful expressions syntactically well-formed are meaningful [Magidor] |
18014 | Understanding unlimited numbers of sentences suggests that meaning is compositional [Magidor] |
18001 | Are there partial propositions, lacking truth value in some possible worlds? [Magidor] |
20266 | It is essential that wise people learn to express their wisdom, possibly even as foolishness [Nietzsche] |
18036 | A sentence can be meaningful, and yet lack a truth value [Magidor] |
18051 | In the pragmatic approach, presuppositions are assumed in a context, for successful assertion [Magidor] |
18043 | The infelicitiousness of trivial truth is explained by uninformativeness, or a static context-set [Magidor] |
18042 | The infelicitiousness of trivial falsity is explained by expectations, or the loss of a context-set [Magidor] |
18047 | A presupposition is what makes an utterance sound wrong if it is not assumed? [Magidor] |
18048 | A test for presupposition would be if it provoked 'hey wait a minute - I have no idea that....' [Magidor] |
18049 | The best tests for presupposition are projecting it to negation, conditional, conjunction, questions [Magidor] |
18050 | If both s and not-s entail a sentence p, then p is a presupposition [Magidor] |
18054 | Why do certain words trigger presuppositions? [Magidor] |
18024 | One theory says metaphors mean the same as the corresponding simile [Magidor] |
18023 | Theories of metaphor divide over whether they must have literal meanings [Magidor] |
18025 | The simile view of metaphors removes their magic, and won't explain why we use them [Magidor] |
18026 | Maybe a metaphor is just a substitute for what is intended literally, like 'icy' for 'unemotional' [Magidor] |
18028 | Gricean theories of metaphor involve conversational implicatures based on literal meanings [Magidor] |
18029 | Non-cognitivist views of metaphor says there are no metaphorical meanings, just effects of the literal [Magidor] |
18022 | Metaphors tend to involve category mistakes, by joining disjoint domains [Magidor] |
18027 | Metaphors as substitutes for the literal misses one predicate varying with context [Magidor] |
20251 | Actions done for a purpose are least understood, because we complacently think it's obvious [Nietzsche] |
20271 | Beauty in art is the imitation of happiness [Nietzsche] |
20230 | The very idea of a critique of morality is regarded as immoral! [Nietzsche] |
20234 | Morality prevents us from developing better customs [Nietzsche] |
20237 | Moral feelings are entirely different from the moral concepts used to judge actions [Nietzsche] |
20238 | Treating morality as feelings is just obeying your ancestors [Nietzsche] |
20243 | Human beings are not majestic, either through divine origins, or through grand aims [Nietzsche] |
20268 | Most dying people have probably lost more important things than what they are about to lose [Nietzsche] |
20252 | Marriage is too serious to be permitted for people in love! [Nietzsche] |
20263 | Fear reveals the natures of other people much more clearly than love does [Nietzsche] |
20236 | Marriage upholds the idea that love, though a passion, can endure [Nietzsche] |
20233 | Punishment has distorted the pure innocence of the contingency of outcomes [Nietzsche] |
20248 | People do nothing for their real ego, but only for a phantom ego created by other people [Nietzsche] |
20246 | If you feel to others as they feel to themselves, you must hate a self-hater [Nietzsche] |
20272 | Honesty is a new young virtue, and we can promote it, or not [Nietzsche] |
20240 | The Jews treated great anger as holy, and were in awe of those who expressed it [Nietzsche] |
20244 | Christianity replaces rational philosophical virtues with great passions focused on God [Nietzsche] |
20274 | The cardinal virtues want us to be honest, brave, magnanimous and polite [Nietzsche] |
20257 | Cool courage and feverish bravery have one name, but are two very different virtues [Nietzsche] |
20259 | Teach youth to respect people who differ with them, not people who agree with them [Nietzsche] |
20267 | Seeing duty as a burden makes it a bit cruel, and it can thus never become a habit [Nietzsche] |
20275 | Most people think they are already complete, but we can cultivate ourselves [Nietzsche] |
20229 | No authority ever willingly accepts criticism [Nietzsche] |
20254 | People govern for the pleasure of it, or just to avoid being governed [Nietzsche] |
20273 | The French Revolution gave trusting Europe the false delusion of instant recovery [Nietzsche] |
20232 | Get rid of the idea of punishment! It is a noxious weed! [Nietzsche] |
20253 | Modern wars arise from the study of history [Nietzsche] |
20261 | History does not concern what really happened, but supposed events, which have all the influence [Nietzsche] |
20241 | Enquirers think finding our origin is salvation, but it turns out to be dull [Nietzsche] |
20245 | Christianity hoped for a short cut to perfection, that skipped the hard labour of morality [Nietzsche] |
20247 | Christianity was successful because of its heathen rituals [Nietzsche] |
20269 | 'I believe because it is absurd' - but how about 'I believe because I am absurd' [Nietzsche] |
20264 | The easy and graceful aspects of a person are called 'soul', and inner awkwardness is called 'soulless' [Nietzsche] |