Combining Texts

All the ideas for 'The Emperor's New 'Knows'', 'The Correspondence Theory of Truth' and 'Conversations, with Glyn Daly'

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16 ideas

1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / c. Eighteenth century philosophy
Kant was the first philosopher [Zizek]
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
There is no dialogue in philosophy [Zizek]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / b. Philosophy as transcendent
Philosophy is transcendental questioning (not supporting science or constructing ontology) [Zizek]
3. Truth / A. Truth Problems / 5. Truth Bearers
Must sentences make statements to qualify for truth? [O'Connor]
3. Truth / C. Correspondence Truth / 1. Correspondence Truth
Beliefs must match facts, but also words must match beliefs [O'Connor]
3. Truth / F. Semantic Truth / 2. Semantic Truth
The semantic theory requires sentences as truth-bearers, not propositions [O'Connor]
What does 'true in English' mean? [O'Connor]
5. Theory of Logic / A. Overview of Logic / 4. Pure Logic
Logic seems to work for unasserted sentences [O'Connor]
7. Existence / B. Change in Existence / 4. Events / c. Reduction of events
Events are fast changes which are of interest to us [O'Connor]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
Without language our beliefs are particular and present [O'Connor]
We can't contemplate our beliefs until we have expressed them [O'Connor]
13. Knowledge Criteria / C. External Justification / 6. Contextual Justification / b. Invariantism
How could 'S knows he has hands' not have a fixed content? [Bach]
If contextualism is right, knowledge sentences are baffling out of their context [Bach]
Sceptics aren't changing the meaning of 'know', but claiming knowing is tougher than we think [Bach]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / d. Purpose of consciousness
Consciousness is a malfunction of evolution [Zizek]
22. Metaethics / B. Value / 2. Values / f. Altruism
Tolerance and love are strategies to avoid encountering our neighbours [Zizek]