38 ideas
| 21970 | Philosophy attains its goal if one person feels perfect accord between their system and experience [Fichte] |
| 15169 | Metaphysics is clarifying how we speak and think (and possibly improving it) [Sidelle] |
| 20744 | Phenomenologists say all experience is about something and is directed [Aho] |
| 6912 | For Fichte there is no God outside the ego, and 'our religion is reason' [Fichte, by Feuerbach] |
| 15164 | We seem to base necessities on thought experiments and imagination [Sidelle] |
| 15180 | There doesn't seem to be anything in the actual world that can determine modal facts [Sidelle] |
| 15184 | Causal reference presupposes essentialism if it refers to modally extended entities [Sidelle] |
| 15172 | Clearly, essential predications express necessary properties [Sidelle] |
| 15181 | Being a deepest explanatory feature is an actual, not a modal property [Sidelle] |
| 15173 | That the essence of water is its microstructure is a convention, not a discovery [Sidelle] |
| 15185 | We aren't clear about 'same stuff as this', so a principle of individuation is needed to identify it [Sidelle] |
| 15175 | Evaluation of de dicto modalities does not depend on the identity of its objects [Sidelle] |
| 15032 | Necessary a posteriori is conventional for necessity and nonmodal for a posteriority [Sidelle, by Sider] |
| 15179 | To know empirical necessities, we need empirical facts, plus conventions about which are necessary [Sidelle] |
| 15171 | The necessary a posteriori is statements either of identity or of essence [Sidelle] |
| 15167 | Empiricism explores necessities and concept-limits by imagining negations of truths [Sidelle] |
| 15177 | Contradictoriness limits what is possible and what is imaginable [Sidelle] |
| 15176 | The individuals and kinds involved in modality are also a matter of convention [Sidelle] |
| 15174 | A thing doesn't need transworld identity prior to rigid reference - that could be a convention of the reference [Sidelle] |
| 15183 | 'Dthat' operates to make a singular term into a rigid term [Sidelle] |
| 21973 | Fichte believed in things-in-themselves [Fichte, by Moore,AW] |
| 21914 | We can deduce experience from self-consciousness, without the thing-in-itself [Fichte] |
| 20951 | The absolute I divides into consciousness, and a world which is not-I [Fichte, by Bowie] |
| 21964 | Reason arises from freedom, so philosophy starts from the self, and not from the laws of nature [Fichte] |
| 21968 | Abandon the thing-in-itself; things only exist in relation to our thinking [Fichte] |
| 15165 | A priori knowledge is entirely of analytic truths [Sidelle] |
| 20736 | Science has to abstract out the subjective attributes of things, focusing on what is objective [Aho] |
| 21965 | Spinoza could not actually believe his determinism, because living requires free will [Fichte] |
| 15168 | That water is essentially H2O in some way concerns how we use 'water' [Sidelle] |
| 15166 | Causal reference seems to get directly at the object, thus leaving its nature open [Sidelle] |
| 15182 | Because some entities overlap, reference must have analytic individuation principles [Sidelle] |
| 20734 | Anxiety, nausea, guilt and absurdity shake us up, revealing our freedom and limits [Aho] |
| 20733 | Our 'existence' is how we create ourselves, unconstrained by any prior 'essence' [Aho] |
| 20753 | The self is constituted by its choices made within a social context [Aho] |
| 20738 | Social contracts and markets have made society seem disconnected and artificial [Aho] |
| 15178 | Can anything in science reveal the necessity of what it discovers? [Sidelle] |
| 20737 | Protestantism brought the modern emphasis on inner states of the soul [Aho] |
| 20766 | Four Noble Truths: life is suffering, caused by attachment, it is avoidable, there is a path [Aho] |