22 ideas
20744 | Phenomenologists say all experience is about something and is directed [Aho] |
22234 | Post-structuralism focused on exterior determinants of thought, rather than the thinker [Oksala] |
20736 | Science has to abstract out the subjective attributes of things, focusing on what is objective [Aho] |
20734 | Anxiety, nausea, guilt and absurdity shake us up, revealing our freedom and limits [Aho] |
20733 | Our 'existence' is how we create ourselves, unconstrained by any prior 'essence' [Aho] |
20753 | The self is constituted by its choices made within a social context [Aho] |
20738 | Social contracts and markets have made society seem disconnected and artificial [Aho] |
20712 | God is 'eternal' either by being non-temporal, or by enduring forever [Davies,B] |
20701 | Can God be good, if he has not maximised goodness? [Davies,B] |
20702 | The goodness of God may be a higher form than the goodness of moral agents [Davies,B] |
20703 | How could God have obligations? What law could possibly impose them? [Davies,B] |
20694 | 'Natural theology' aims to prove God to anyone (not just believers) by reason or argument [Davies,B] |
20706 | A distinct cause of the universe can't be material (which would be part of the universe) [Davies,B] |
20707 | The universe exhibits design either in its sense of purpose, or in its regularity [Davies,B] |
20708 | If God is an orderly being, he cannot be the explanation of order [Davies,B] |
20710 | Maybe an abnormal state of mind is needed to experience God? [Davies,B] |
20711 | A believer can experience the world as infused with God [Davies,B] |
20709 | The experiences of God are inconsistent, not universal, and untestable [Davies,B] |
20737 | Protestantism brought the modern emphasis on inner states of the soul [Aho] |
20766 | Four Noble Truths: life is suffering, caused by attachment, it is avoidable, there is a path [Aho] |
20697 | One does not need a full understanding of God in order to speak of God [Davies,B] |
20699 | Paradise would not contain some virtues, such as courage [Davies,B] |