16 ideas
20923 | We take part in objective truth, rather than observe it from a distance [Zimmermann,J] |
20926 | Hermeneutic knowledge is not objective, but embraces interpretations [Zimmermann,J] |
10528 | Definitions concern how we should speak, not how things are [Fine,K] |
10529 | If Hume's Principle can define numbers, we needn't worry about its truth [Fine,K] |
10530 | Hume's Principle is either adequate for number but fails to define properly, or vice versa [Fine,K] |
10938 | The extremes of essentialism are that all properties are essential, or only very trivial ones [Rami] |
10940 | An 'individual essence' is possessed uniquely by a particular object [Rami] |
10939 | 'Sortal essentialism' says being a particular kind is what is essential [Rami] |
10934 | Unlosable properties are not the same as essential properties [Rami] |
10933 | Physical possibility is part of metaphysical possibility which is part of logical possibility [Rami] |
10932 | If it is possible 'for all I know' then it is 'epistemically possible' [Rami] |
20924 | In phenomenology, all perception is 'seeing as' [Zimmermann,J] |
10527 | An abstraction principle should not 'inflate', producing more abstractions than objects [Fine,K] |
20927 | The hermeneutic circle is between the reader's self-understanding, and the world of the text [Zimmermann,J] |
20933 | Natural law theorists fear that without morality, law could be based on efficiency [Zimmermann,J] |
20929 | Traditionally, God dictated the Torah to Moses, unlike the later biblical writings [Zimmermann,J] |