36 ideas
| 8060 | In the 17th-18th centuries morality offered a cure for egoism, through altruism [MacIntyre] |
| 8053 | Twentieth century social life is re-enacting eighteenth century philosophy [MacIntyre] |
| 8047 | Philosophy has been marginalised by its failure in the Enlightenment to replace religion [MacIntyre] |
| 8062 | Proof is a barren idea in philosophy, and the best philosophy never involves proof [MacIntyre] |
| 10528 | Definitions concern how we should speak, not how things are [Fine,K] |
| 10529 | If Hume's Principle can define numbers, we needn't worry about its truth [Fine,K] |
| 10530 | Hume's Principle is either adequate for number but fails to define properly, or vice versa [Fine,K] |
| 14330 | To be realists about dispositions, we can only discuss them through their categorical basis [Armstrong] |
| 6498 | Armstrong suggests secondary qualities are blurred primary qualities [Armstrong, by Robinson,H] |
| 8052 | To find empiricism and science in the same culture is surprising, as they are really incompatible [MacIntyre] |
| 8057 | Unpredictability doesn't entail inexplicability, and predictability doesn't entail explicability [MacIntyre] |
| 8054 | Social sciences discover no law-like generalisations, and tend to ignore counterexamples [MacIntyre] |
| 5690 | A mental state without belief refutes self-intimation; a belief with no state refutes infallibility [Armstrong, by Shoemaker] |
| 21050 | I can only make decisions if I see myself as part of a story [MacIntyre] |
| 5493 | If pains are defined causally, and research shows that the causal role is physical, then pains are physical [Armstrong, by Lycan] |
| 4600 | Armstrong and Lewis see functionalism as an identity of the function and its realiser [Armstrong, by Heil] |
| 8056 | AI can't predict innovation, or consequences, or external relations, or external events [MacIntyre] |
| 10527 | An abstraction principle should not 'inflate', producing more abstractions than objects [Fine,K] |
| 8059 | The good life for man is the life spent seeking the good life for man [MacIntyre] |
| 8034 | We still have the appearance and language of morality, but we no longer understand it [MacIntyre] |
| 8036 | Unlike expressions of personal preference, evaluative expressions do not depend on context [MacIntyre] |
| 8049 | Moral judgements now are anachronisms from a theistic age [MacIntyre] |
| 8045 | The failure of Enlightenment attempts to justify morality will explain our own culture [MacIntyre] |
| 8051 | Mention of 'intuition' in morality means something has gone wrong with the argument [MacIntyre] |
| 8048 | When 'man' is thought of individually, apart from all roles, it ceases to be a functional concept [MacIntyre] |
| 8035 | In trying to explain the type of approval involved, emotivists are either silent, or viciously circular [MacIntyre] |
| 8037 | The expression of feeling in a sentence is in its use, not in its meaning [MacIntyre] |
| 8040 | Emotivism cannot explain the logical terms in moral discourse ('therefore', 'if..then') [MacIntyre] |
| 8042 | Nowadays most people are emotivists, and it is embodied in our culture [MacIntyre] |
| 8058 | Maybe we can only understand rules if we first understand the virtues [MacIntyre] |
| 7097 | Virtue is secondary to a role-figure, defined within a culture [MacIntyre, by Statman] |
| 8043 | Characters are the masks worn by moral philosophies [MacIntyre] |
| 8061 | If morality just is emotion, there are no external criteria for judging emotions [MacIntyre] |
| 8038 | Since Moore thinks the right action produces the most good, he is a utilitarian [MacIntyre] |
| 8050 | There are no natural or human rights, and belief in them is nonsense [MacIntyre] |
| 8055 | If God is omniscient, he confronts no as yet unmade decisions, so decisions are impossible [MacIntyre] |