Combining Texts

All the ideas for 'A Puzzle Concerning Matter and Form', 'Whose Justice? Which Rationality?' and 'Words without Objects'

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13 ideas

5. Theory of Logic / E. Structures of Logic / 4. Variables in Logic
12797 If plural variables have 'some values', then non-count variables have 'some value' [Laycock]
5. Theory of Logic / G. Quantification / 6. Plural Quantification
12794 Plurals are semantical but not ontological [Laycock]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
17694 Some non-count nouns can be used for counting, as in 'several wines' or 'fewer cheeses' [Laycock]
17695 Some apparent non-count words can take plural forms, such as 'snows' or 'waters' [Laycock]
7. Existence / C. Structure of Existence / 8. Stuff / a. Pure stuff
12792 The category of stuff does not suit reference [Laycock]
12799 Descriptions of stuff are neither singular aggregates nor plural collections [Laycock]
7. Existence / C. Structure of Existence / 8. Stuff / b. Mixtures
12818 We shouldn't think some water retains its identity when it is mixed with air [Laycock]
8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
16755 The possible Aristotelian view that forms are real and active principles is clearly wrong [Fine,K, by Pasnau]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
12795 Parts must be of the same very general type as the wholes [Laycock]
13. Knowledge Criteria / E. Relativism / 4. Cultural relativism
10356 Relativism can be seen as about the rationality of different cultural traditions [MacIntyre, by Kusch]
15. Nature of Minds / C. Capacities of Minds / 5. Generalisation by mind
17696 'Humility is a virtue' has an abstract noun, but 'water is a liquid' has a generic concrete noun [Laycock]
19. Language / B. Reference / 1. Reference theories
12791 It is said that proper reference is our intellectual link with the world [Laycock]
24. Political Theory / D. Ideologies / 6. Liberalism / g. Liberalism critique
23080 Liberals debate how conservative or radical to be, but don't question their basics [MacIntyre]