40 ideas
| 15592 | The usual Tarskian interpretation of variables is to specify their range of values [Fine,K] |
| 15593 | Variables can be viewed as special terms - functions taking assignments into individuals [Fine,K] |
| 15590 | It seemed that Frege gave the syntax for variables, and Tarski the semantics, and that was that [Fine,K] |
| 15591 | In separate expressions variables seem identical in role, but in the same expression they aren't [Fine,K] |
| 15595 | The 'algebraic' account of variables reduces quantification to the algebra of its component parts [Fine,K] |
| 15594 | 'Instantial' accounts of variables say we grasp arbitrary instances from their use in quantification [Fine,K] |
| 15599 | Cicero/Cicero and Cicero/Tully may differ in relationship, despite being semantically the same [Fine,K] |
| 15603 | I can only represent individuals as the same if I do not already represent them as the same [Fine,K] |
| 15604 | If Cicero=Tully refers to the man twice, then surely Cicero=Cicero does as well? [Fine,K] |
| 7906 | When the Buddha reached the highest level of insight, he could detect no self in the world [Ashvaghosha] |
| 15602 | Mental files are devices for keeping track of basic coordination of objects [Fine,K] |
| 15588 | You cannot determine the full content from a thought's intrinsic character, as relations are involved [Fine,K] |
| 15596 | The standard aim of semantics is to assign a semantic value to each expression [Fine,K] |
| 15587 | That two utterances say the same thing may not be intrinsic to them, but involve their relationships [Fine,K] |
| 15589 | The two main theories are Holism (which is inferential), and Representational (which is atomistic) [Fine,K] |
| 15598 | We should pursue semantic facts as stated by truths in theories (and not put the theories first!) [Fine,K] |
| 15600 | Referentialist semantics has objects for names, properties for predicates, and propositions for connectives [Fine,K] |
| 15601 | Fregeans approach the world through sense, Referentialists through reference [Fine,K] |
| 15605 | I take indexicals such as 'this' and 'that' to be linked to some associated demonstration [Fine,K] |
| 23125 | Most good social changes are incremental, rather than revolutionary [Gopnik] |
| 23126 | Conservatives often want peace, prosperity and tolerance, but not social fairness [Gopnik] |
| 23132 | Conservatives believe obedience and rank are essential to social order [Gopnik] |
| 23128 | The opposite of liberalism is dogmatism [Gopnik] |
| 23142 | People are fallible, so liberalism tries to distribute power [Gopnik] |
| 23143 | Liberals have tried very hard to build a conscience into their institutions [Gopnik] |
| 23141 | Left-wingers are inconsistent in their essentialist descriptions of social groups [Gopnik] |
| 23124 | Liberal community is not blood ties or tradition, but shared choices, and sympathy for the losers [Gopnik] |
| 23127 | Liberal community includes flight from the family, into energetic reforming groups [Gopnik] |
| 23138 | Modern left-wingers criticise liberalism's control of culture [Gopnik] |
| 23129 | Right-wingers attack liberal faith in reason, left-wingers attack its faith in reform [Gopnik] |
| 23133 | Cosmopolitan liberals lack national loyalty, and welcome excessive immigration [Gopnik] |
| 23139 | Liberalism's attempt to be neutral and colour-blind erases cultural identities [Gopnik] |
| 23135 | Classic Marxists see liberalism as the ideology of the bourgeoisie [Gopnik] |
| 23140 | Environmental disasters result not from capitalism, but from a general drive for growth [Gopnik] |
| 23130 | Popular imperialism gives the poor the belief that their acts have world historical meaning [Gopnik] |
| 23131 | Patriots love their place, but nationalists have a paranoid ethnic hostility [Gopnik] |
| 23136 | Liberal free speech is actually paid speech [Gopnik] |
| 23134 | A 'free' society implies a free market, which always produces predatory capitalism and inequalities [Gopnik] |
| 7904 | The first stage of trance is calm amidst applied and discursive thinking [Ashvaghosha] |
| 7905 | The Buddha sought ultimate reality and the final goal of existence in his meditations [Ashvaghosha] |