Combining Texts

All the ideas for 'Precis of 'Limits of Abstraction'', 'Spinoza's Ethics' and 'The Case for Contextualism'

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12 ideas

1. Philosophy / B. History of Ideas / 5. Later European Thought
21855 Only in the 1780s did it become acceptable to read Spinoza [Lord]
2. Reason / D. Definition / 2. Aims of Definition
10528 Definitions concern how we should speak, not how things are [Fine,K]
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / d. Hume's Principle
10529 If Hume's Principle can define numbers, we needn't worry about its truth [Fine,K]
10530 Hume's Principle is either adequate for number but fails to define properly, or vice versa [Fine,K]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
19513 A contextualist coherentist will say that how strongly a justification must cohere depends on context [DeRose]
13. Knowledge Criteria / C. External Justification / 6. Contextual Justification / a. Contextualism
19514 Classical invariantism combines fixed truth-conditions with variable assertability standards [DeRose]
19515 We can make contextualism more precise, by specifying the discrimination needed each time [DeRose]
19510 In some contexts there is little more to knowledge than true belief. [DeRose]
19516 Contextualists worry about scepticism, but they should focus on the use of 'know' in ordinary speech [DeRose]
13. Knowledge Criteria / C. External Justification / 6. Contextual Justification / b. Invariantism
19511 If contextualism is about knowledge attribution, rather than knowledge, then it is philosophy of language [DeRose]
15. Nature of Minds / C. Capacities of Minds / 10. Conatus/Striving
21866 Hobbes and Spinoza use 'conatus' to denote all endeavour for advantage in nature [Lord]
18. Thought / E. Abstraction / 7. Abstracta by Equivalence
10527 An abstraction principle should not 'inflate', producing more abstractions than objects [Fine,K]