14 ideas
10528 | Definitions concern how we should speak, not how things are [Fine,K] |
19086 | Does the pragmatic theory of meaning support objective truth, or make it impossible? [Macbeth] |
19093 | Greek mathematics is wholly sensory, where ours is wholly inferential [Macbeth] |
10529 | If Hume's Principle can define numbers, we needn't worry about its truth [Fine,K] |
10530 | Hume's Principle is either adequate for number but fails to define properly, or vice versa [Fine,K] |
16129 | Evans argues (falsely!) that a contradiction follows from treating objects as vague [Evans, by Lowe] |
16459 | Is it coherent that reality is vague, identities can be vague, and objects can have fuzzy boundaries? [Evans] |
16460 | Evans assumes there can be vague identity statements, and that his proof cannot be right [Evans, by Lewis] |
16457 | There clearly are vague identity statements, and Evans's argument has a false conclusion [Evans, by Lewis] |
14484 | If a=b is indeterminate, then a=/=b, and so there cannot be indeterminate identity [Evans, by Thomasson] |
16224 | There can't be vague identity; a and b must differ, since a, unlike b, is only vaguely the same as b [Evans, by PG] |
19091 | Seeing reality mathematically makes it an object of thought, not of experience [Macbeth] |
19088 | For pragmatists a concept means its consequences [Macbeth] |
10527 | An abstraction principle should not 'inflate', producing more abstractions than objects [Fine,K] |