Combining Texts

All the ideas for 'Things and Their Parts', 'Principle Doctrines ('Kuriai Doxai') (frags)' and 'fragments/reports'

expand these ideas     |    start again     |     specify just one area for these texts

27 ideas

1. Philosophy / A. Wisdom / 2. Wise People
14519 It is a great good to show reverence for a wise man [Epicurus]
1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
5988 Anaximander produced the first philosophy book (and maybe the first book) [Anaximander, by Bodnár]
1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
14518 In the study of philosophy, pleasure and knowledge arrive simultaneously [Epicurus]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
1496 The earth is stationary, because it is in the centre, and has no more reason to move one way than another [Anaximander, by Aristotle]
4. Formal Logic / G. Formal Mereology / 1. Mereology
13331 Part and whole contribute asymmetrically to one another, so must differ [Fine,K]
7. Existence / A. Nature of Existence / 1. Nature of Existence
14874 Anaximander saw the contradiction in the world - that its own qualities destroy it [Anaximander, by Nietzsche]
9. Objects / A. Existence of Objects / 5. Individuation / b. Individuation by properties
14524 Bodies are combinations of shape, size, resistance and weight [Epicurus]
9. Objects / B. Unity of Objects / 1. Unifying an Object / c. Unity as conceptual
13332 Hierarchical set membership models objects better than the subset or aggregate relations do [Fine,K]
9. Objects / C. Structure of Objects / 3. Matter of an Object
13333 The matter is a relatively unstructured version of the object, like a set without membership structure [Fine,K]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
13326 A 'temporary' part is a part at one time, but may not be at another, like a carburetor [Fine,K]
13327 A 'timeless' part just is a part, not a part at some time; some atoms are timeless parts of a water molecule [Fine,K]
9. Objects / C. Structure of Objects / 8. Parts of Objects / b. Sums of parts
13329 An 'aggregative' sum is spread in time, and exists whenever a component exists [Fine,K]
13330 An 'compound' sum is not spread in time, and only exists when all the components exists [Fine,K]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
13328 Two sorts of whole have 'rigid embodiment' (timeless parts) or 'variable embodiment' (temporary parts) [Fine,K]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
14521 If everything is by necessity, then even denials of necessity are by necessity [Epicurus]
22. Metaethics / C. The Good / 2. Happiness / c. Value of happiness
14522 What happens to me if I obtain all my desires, and what if I fail? [Epicurus]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
3563 Pleasure and virtue entail one another [Epicurus]
23. Ethics / B. Contract Ethics / 1. Contractarianism
3560 Justice is merely a contract about not harming or being harmed [Epicurus]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
14517 We value our own character, whatever it is, and we should respect the characters of others [Epicurus]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
14513 Justice is a pledge of mutual protection [Epicurus]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / c. Social contract
14515 A law is not just if it is not useful in mutual associations [Epicurus]
25. Social Practice / F. Life Issues / 4. Suicide
14520 It is small-minded to find many good reasons for suicide [Epicurus]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / d. The unlimited
13222 The Boundless cannot exist on its own, and must have something contrary to it [Aristotle on Anaximander]
404 Things begin and end in the Unlimited, and are balanced over time according to justice [Anaximander]
405 The essential nature, whatever it is, of the non-limited is everlasting and ageless [Anaximander]
1495 Anaximander introduced the idea that the first principle and element of things was the Boundless [Anaximander, by Simplicius]
27. Natural Reality / E. Cosmology / 2. Eternal Universe
1746 The parts of all things are susceptible to change, but the whole is unchangeable [Anaximander, by Diog. Laertius]