57 ideas
| 17275 | Realist metaphysics concerns what is real; naive metaphysics concerns natures of things [Fine,K] |
| 23966 | The personal view can still be objective, so I call sciences 'impersonal', rather than objective [Goldie] |
| 17282 | Truths need not always have their source in what exists [Fine,K] |
| 17283 | If the truth-making relation is modal, then modal truths will be grounded in anything [Fine,K] |
| 17286 | Logical consequence is verification by a possible world within a truth-set [Fine,K] |
| 17272 | 2+2=4 is necessary if it is snowing, but not true in virtue of the fact that it is snowing [Fine,K] |
| 17276 | If you say one thing causes another, that leaves open that the 'other' has its own distinct reality [Fine,K] |
| 17284 | An immediate ground is the next lower level, which gives the concept of a hierarchy [Fine,K] |
| 17285 | 'Strict' ground moves down the explanations, but 'weak' ground can move sideways [Fine,K] |
| 17288 | We learn grounding from what is grounded, not what does the grounding [Fine,K] |
| 17281 | If grounding is a relation it must be between entities of the same type, preferably between facts [Fine,K] |
| 17280 | Ground is best understood as a sentence operator, rather than a relation between predicates [Fine,K] |
| 17290 | Only metaphysical grounding must be explained by essence [Fine,K] |
| 17274 | Philosophical explanation is largely by ground (just as cause is used in science) [Fine,K] |
| 17278 | We can only explain how a reduction is possible if we accept the concept of ground [Fine,K] |
| 17287 | Facts, such as redness and roundness of a ball, can be 'fused' into one fact [Fine,K] |
| 17279 | Even a three-dimensionalist might identify temporal parts, in their thinking [Fine,K] |
| 17273 | Each basic modality has its 'own' explanatory relation [Fine,K] |
| 17289 | Every necessary truth is grounded in the nature of something [Fine,K] |
| 17291 | We explain by identity (what it is), or by truth (how things are) [Fine,K] |
| 17271 | Is there metaphysical explanation (as well as causal), involving a constitutive form of determination? [Fine,K] |
| 24005 | We know other's emotions by explanation, contagion, empathy, imagination, or sympathy [Goldie] |
| 24006 | Empathy and imagining don't ensure sympathy, and sympathy doesn't need them [Goldie] |
| 17277 | If mind supervenes on the physical, it may also explain the physical (and not vice versa) [Fine,K] |
| 23978 | 'Having an emotion' differs from 'being emotional' [Goldie] |
| 23973 | Unlike moods, emotions have specific objects, though the difference is a matter of degree [Goldie] |
| 23974 | Emotional intentionality as belief and desire misses out the necessity of feelings [Goldie] |
| 23972 | A long lasting and evolving emotion is still seen as a single emotion, such as love [Goldie] |
| 23992 | Some Aborigines have fifteen different words for types of fear [Goldie] |
| 23979 | Emotional responses can reveal to us our values, which might otherwise remain hidden [Goldie] |
| 23976 | If we have a 'feeling towards' an object, that gives the recognition a different content [Goldie] |
| 23977 | When actions are performed 'out of' emotion, they appear to be quite different [Goldie] |
| 23980 | It is best to see emotions holistically, as embedded in a person's life narrative [Goldie] |
| 23982 | If emotions are 'towards' things, they can't be bodily feelings, which lack aboutness [Goldie] |
| 24001 | Moods can focus as emotions, and emotions can blur into moods [Goldie] |
| 23968 | If reasons are seen impersonally (as just causal), then feelings are an irrelevant extra [Goldie] |
| 23969 | We have feelings of which we are hardly aware towards things in the world [Goldie] |
| 23984 | An emotion needs episodes of feeling, but not continuously [Goldie] |
| 23970 | Emotions are not avocado pears, with a rigid core and changeable surface [Goldie] |
| 23985 | A basic emotion is the foundation of a hierarchy, such as anger for types of annoyance [Goldie] |
| 23986 | Early Chinese basic emotions: joy, anger, sadness, fear, love, disliking, and liking [Goldie] |
| 23991 | Cross-cultural studies of facial expressions suggests seven basic emotions [Goldie] |
| 23967 | Some emotions are direct responses, and neither rational nor irrational [Goldie] |
| 23971 | Emotional thought is not rational, but it can be intelligible [Goldie] |
| 23975 | Learning an evaluative property like 'dangerous' is also learning an emotion [Goldie] |
| 23983 | We call emotions 'passions' because they are not as controlled as we would like [Goldie] |
| 23999 | Emotional control is hard, but we are responsible for our emotions over long time periods [Goldie] |
| 23994 | Emotions are not easily changed, as new knowledge makes little difference, and akrasia is possible [Goldie] |
| 23998 | Emotional control is less concerned with emotional incidents, and more with emotional tendencies [Goldie] |
| 1757 | The Electra: she knows this man, but not that he is her brother [Eucleides, by Diog. Laertius] |
| 23995 | Akrasia can be either overruling our deliberation, or failing to deliberate [Goldie] |
| 24000 | Justifying reasons say you were right; excusing reasons say your act was explicable [Goldie] |
| 3028 | The chief good is unity, sometimes seen as prudence, or God, or intellect [Eucleides] |
| 24003 | Character traits are both possession of and lack of dispositions [Goldie] |
| 24002 | We over-estimate the role of character traits when explaining behaviour [Goldie] |
| 24004 | Psychologists suggest we are muddled about traits, and maybe they should be abandoned [Goldie] |
| 23993 | Our capabilities did not all evolve during the hunter gathering period [Goldie] |