16 ideas
5182 | Claims about 'the Absolute' are not even verifiable in principle [Ayer on Bradley] |
6864 | Metaphysics is finding bad reasons for instinctive beliefs [Bradley] |
18261 | A simplification which is complete constitutes a definition [Kant] |
10528 | Definitions concern how we should speak, not how things are [Fine,K] |
22275 | Logic gives us the necessary rules which show us how we ought to think [Kant] |
10999 | Names need a means of reidentifying their referents [Bradley, by Read] |
10529 | If Hume's Principle can define numbers, we needn't worry about its truth [Fine,K] |
10530 | Hume's Principle is either adequate for number but fails to define properly, or vice versa [Fine,K] |
6422 | Internal relations are said to be intrinsic properties of two terms, and of the whole they compose [Bradley, by Russell] |
7966 | Relations must be linked to their qualities, but that implies an infinite regress of relations [Bradley] |
6404 | British Idealists said reality is a single Mind which experiences itself [Bradley, by Grayling] |
22299 | Bradley's objective idealism accepts reality (the Absolute), but says we can't fully describe it [Bradley, by Potter] |
21343 | Qualities and relations are mere appearance; the Absolute is a single undifferentiated substance [Bradley, by Heil] |
18260 | If we knew what we know, we would be astonished [Kant] |
10527 | An abstraction principle should not 'inflate', producing more abstractions than objects [Fine,K] |
6406 | Reality is one, because plurality implies relations, and they assert a superior unity [Bradley] |