18 ideas
10528 | Definitions concern how we should speak, not how things are [Fine,K] |
5745 | Quine says quantified modal logic creates nonsense, bad ontology, and false essentialism [Melia on Quine] |
8789 | Various strategies try to deal with the ontological commitments of second-order logic [Hale/Wright on Quine] |
10529 | If Hume's Principle can define numbers, we needn't worry about its truth [Fine,K] |
10530 | Hume's Principle is either adequate for number but fails to define properly, or vice versa [Fine,K] |
16966 | Philosophers tend to distinguish broad 'being' from narrower 'existence' - but I reject that [Quine] |
16965 | All we have of general existence is what existential quantifiers express [Quine] |
16963 | Existence is implied by the quantifiers, not by the constants [Quine] |
16964 | Theories are committed to objects of which some of its predicates must be true [Quine] |
4216 | Express a theory in first-order predicate logic; its ontology is the types of bound variable needed for truth [Quine, by Lowe] |
18966 | Ontological commitment of theories only arise if they are classically quantified [Quine] |
14490 | You can be implicitly committed to something without quantifying over it [Thomasson on Quine] |
16961 | In formal terms, a category is the range of some style of variables [Quine] |
14633 | How do we tell a table's being contingently plastic from its being essentially plastic? [Jackson] |
14635 | An x is essentially F if it is F in every possible world in which it appears [Jackson] |
14632 | Quine may have conflated de re and de dicto essentialism, but there is a real epistemological problem [Jackson] |
14631 | How can you show the necessity of an a posteriori necessity, if it might turn out to be false? [Jackson] |
10527 | An abstraction principle should not 'inflate', producing more abstractions than objects [Fine,K] |