Combining Texts

All the ideas for 'The Varieties of Necessity', 'The Nature of Judgement' and 'Introductions to Utilitarianism and its Critics'

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13 ideas

1. Philosophy / C. History of Philosophy / 5. Modern Philosophy / b. Modern philosophy beginnings
Moore's 'The Nature of Judgement' (1898) marked the rejection (with Russell) of idealism [Moore,GE, by Grayling]
1. Philosophy / F. Analytic Philosophy / 1. Nature of Analysis
Analysis for Moore and Russell is carving up the world, not investigating language [Moore,GE, by Monk]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
Each area of enquiry, and its source, has its own distinctive type of necessity [Fine,K]
13. Knowledge Criteria / C. External Justification / 7. Testimony
Unsupported testimony may still be believable [Fine,K]
19. Language / D. Propositions / 3. Concrete Propositions
Moor bypassed problems of correspondence by saying true propositions ARE facts [Moore,GE, by Potter]
19. Language / D. Propositions / 5. Unity of Propositions
Hegelians say propositions defy analysis, but Moore says they can be broken down [Moore,GE, by Monk]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
You can't separate acts from the people performing them [Glover]
22. Metaethics / C. The Good / 1. Goodness / h. Good as benefit
Aggression in defence may be beneficial but morally corrupting [Glover]
23. Ethics / D. Deontological Ethics / 1. Deontology
Duty prohibits some acts, whatever their consequences [Glover]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Satisfaction of desires is not at all the same as achieving happiness [Glover, by PG]
23. Ethics / E. Utilitarianism / 5. Rule Utilitarianism
Rule-utilitarianism is either act-utilitarianism, or not really utilitarian [Glover]
24. Political Theory / A. Basis of a State / 2. Population / a. Human population
How can utilitarianism decide the ideal population size? [Glover]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
Causation is easier to disrupt than logic, so metaphysics is part of nature, not vice versa [Fine,K]