15 ideas
| 10528 | Definitions concern how we should speak, not how things are [Fine,K] |
| 10529 | If Hume's Principle can define numbers, we needn't worry about its truth [Fine,K] |
| 10530 | Hume's Principle is either adequate for number but fails to define properly, or vice versa [Fine,K] |
| 8698 | Modal structuralism says mathematics studies possible structures, which may or may not be actualised [Hellman, by Friend] |
| 9557 | Statements of pure mathematics are elliptical for a sort of modal conditional [Hellman, by Chihara] |
| 10263 | Modal structuralism can only judge possibility by 'possible' models [Shapiro on Hellman] |
| 23551 | It is necessary for a belief that it be held for a length of time [Fricker,M] |
| 23558 | Offering knowledge needs accuracy and sincerity; receiving it needs testimonial justice [Fricker,M] |
| 23550 | Burge says we are normally a priori entitled to believe testimony [Fricker,M] |
| 23552 | We assess testimonial probabilities by the speaker, the listener, the facts, and the circumstances [Fricker,M] |
| 23553 | Testimonial judgement is not logical, but produces reasons and motivations [Fricker,M] |
| 23555 | Assessing credibility involves the impact of both the speaker's and the listener's social identity [Fricker,M] |
| 23554 | Judgements can be unreflective and non-inferential, yet rational, by being sensitive to experience [Fricker,M] |
| 10527 | An abstraction principle should not 'inflate', producing more abstractions than objects [Fine,K] |
| 23557 | To judge agents in remote times and cultures we need a moral resentment weaker than blame [Fricker,M] |