Combining Texts

All the ideas for 'Precis of 'Limits of Abstraction'', 'Discourse on Metaphysics' and 'Intro to I: Classical Logic'

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18 ideas

2. Reason / B. Laws of Thought / 6. Ockham's Razor
Reason avoids multiplying hypotheses or principles [Leibniz]
2. Reason / D. Definition / 2. Aims of Definition
Definitions concern how we should speak, not how things are [Fine,K]
5. Theory of Logic / A. Overview of Logic / 6. Classical Logic
Classical logic is bivalent, has excluded middle, and only quantifies over existent objects [Jacquette]
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / d. Hume's Principle
If Hume's Principle can define numbers, we needn't worry about its truth [Fine,K]
Hume's Principle is either adequate for number but fails to define properly, or vice versa [Fine,K]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
The immediate cause of movements is more real [than geometry] [Leibniz]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
The complete notion of a substance implies all of its predicates or attributes [Leibniz]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
Substances mirror God or the universe, each from its own viewpoint [Leibniz]
9. Objects / C. Structure of Objects / 2. Hylomorphism / b. Form as principle
Forms are of no value in physics, but are indispensable in metaphysics [Leibniz]
9. Objects / D. Essence of Objects / 1. Essences of Objects
Subjects include predicates, so full understanding of subjects reveals all the predicates [Leibniz]
10. Modality / E. Possible worlds / 3. Transworld Objects / d. Haecceitism
Leibniz is some form of haecceitist [Leibniz, by Cover/O'Leary-Hawthorne]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
Knowledge doesn't just come from the senses; we know the self, substance, identity, being etc. [Leibniz]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self
If a person's memories became totally those of the King of China, he would be the King of China [Leibniz]
16. Persons / F. Free Will / 1. Nature of Free Will
Future contingent events are certain, because God foresees them, but that doesn't make them necessary [Leibniz]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
People argue for God's free will, but it isn't needed if God acts in perfection following supreme reason [Leibniz]
17. Mind and Body / A. Mind-Body Dualism / 4. Occasionalism
Mind and body can't influence one another, but God wouldn't intervene in the daily routine [Leibniz]
18. Thought / E. Abstraction / 7. Abstracta by Equivalence
An abstraction principle should not 'inflate', producing more abstractions than objects [Fine,K]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / a. Preconditions for ethics
Animals lack morality because they lack self-reflection [Leibniz]