65 ideas
15053 | If metaphysics can't be settled, it hardly matters whether it makes sense [Fine,K] |
15054 | 'Quietist' says abandon metaphysics because answers are unattainable (as in Kant's noumenon) [Fine,K] |
458 | Nothing could come out of nothing, and existence could never completely cease [Empedocles] |
5112 | Empedocles says things are at rest, unless love unites them, or hatred splits them [Empedocles, by Aristotle] |
15007 | If you make 'grounding' fundamental, you have to mention some non-fundamental notions [Sider on Fine,K] |
15006 | Something is grounded when it holds, and is explained, and necessitated by something else [Fine,K, by Sider] |
15055 | Grounding relations are best expressed as relations between sentences [Fine,K] |
15050 | Reduction might be producing a sentence which gets closer to the logical form [Fine,K] |
15051 | Reduction might be semantic, where a reduced sentence is understood through its reduction [Fine,K] |
15052 | Reduction is modal, if the reductions necessarily entail the truth of the target sentence [Fine,K] |
15056 | The notion of reduction (unlike that of 'ground') implies the unreality of what is reduced [Fine,K] |
12747 | Monads are not extended, but have a kind of situation in extension [Leibniz] |
12748 | Only monads are substances, and bodies are collections of them [Leibniz] |
13184 | The division of nature into matter makes distinct appearances, and that presupposes substances [Leibniz] |
13188 | The only indications of reality are agreement among phenomena, and their agreement with necessities [Leibniz] |
15046 | Reality is a primitive metaphysical concept, which cannot be understood in other terms [Fine,K] |
12752 | Only unities have any reality [Leibniz] |
15047 | What is real can only be settled in terms of 'ground' [Fine,K] |
15048 | In metaphysics, reality is regarded as either 'factual', or as 'fundamental' [Fine,K] |
15060 | Why should what is explanatorily basic be therefore more real? [Fine,K] |
13187 | In actual things nothing is indefinite [Leibniz] |
19383 | A man's distant wife dying is a real change in him [Leibniz] |
13179 | A complete monad is a substance with primitive active and passive power [Leibniz] |
12749 | Derivate forces are in phenomena, but primitive forces are in the internal strivings of substances [Leibniz] |
12722 | Thought terminates in force, rather than extension [Leibniz] |
19379 | The law of the series, which determines future states of a substance, is what individuates it [Leibniz] |
13209 | There is no coming-to-be of anything, but only mixing and separating [Empedocles, by Aristotle] |
13182 | Changeable accidents are modifications of unchanging essences [Leibniz] |
457 | Substance is not created or destroyed in mortals, but there is only mixing and exchange [Empedocles] |
13178 | Things in different locations are different because they 'express' those locations [Leibniz] |
19412 | If two bodies only seem to differ in their position, those different environments will matter [Leibniz] |
19411 | In nature there aren't even two identical straight lines, so no two bodies are alike [Leibniz] |
15061 | Although colour depends on us, we can describe the world that way if it picks out fundamentals [Fine,K] |
19410 | Scientific truths are supported by mutual agreement, as well as agreement with the phenomena [Leibniz] |
462 | One vision is produced by both eyes [Empedocles] |
15059 | Grounding is an explanation of truth, and needs all the virtues of good explanations [Fine,K] |
15057 | Ultimate explanations are in 'grounds', which account for other truths, which hold in virtue of the grounding [Fine,K] |
13183 | Primitive forces are internal strivings of substances, acting according to their internal laws [Leibniz] |
19409 | Soul represents body, but soul remains unchanged, while body continuously changes [Leibniz] |
22765 | Wisdom and thought are shared by all things [Empedocles] |
1524 | For Empedocles thinking is almost identical to perception [Empedocles, by Theophrastus] |
11873 | Our notions may be formed from concepts, but concepts are formed from things [Leibniz] |
13186 | Universals are just abstractions by concealing some of the circumstances [Leibniz] |
15058 | A proposition ingredient is 'essential' if changing it would change the truth-value [Fine,K] |
552 | Empedocles said good and evil were the basic principles [Empedocles, by Aristotle] |
589 | 'Nature' is just a word invented by people [Empedocles] |
21823 | The principle of 'Friendship' in Empedocles is the One, and is bodiless [Empedocles, by Plotinus] |
2680 | Empedocles said that there are four material elements, and two further creative elements [Empedocles, by Aristotle] |
6002 | Empedocles says bone is water, fire and earth in ratio 2:4:2 [Empedocles, by Inwood] |
13207 | Fire, Water, Air and Earth are elements, being simple as well as homoeomerous [Empedocles, by Aristotle] |
13218 | The elements combine in coming-to-be, but how do the elements themselves come-to-be? [Aristotle on Empedocles] |
459 | All change is unity through love or division through hate [Empedocles] |
13225 | Love and Strife only explain movement if their effects are distinctive [Aristotle on Empedocles] |
460 | If the one Being ever diminishes it would no longer exist, and what could ever increase it? [Empedocles] |
13185 | Even if extension is impenetrable, this still offers no explanation for motion and its laws [Leibniz] |
13177 | An entelechy is a law of the series of its event within some entity [Leibniz] |
13093 | The only permanence in things, constituting their substance, is a law of continuity [Leibniz] |
13096 | The force behind motion is like a soul, with its own laws of continual change [Leibniz] |
13180 | Space is the order of coexisting possibles [Leibniz] |
13181 | Time is the order of inconsistent possibilities [Leibniz] |
5090 | Maybe bodies are designed by accident, and the creatures that don't work are destroyed [Empedocles, by Aristotle] |
466 | God is pure mind permeating the universe [Empedocles] |
461 | God is a pure, solitary, and eternal sphere [Empedocles] |
1719 | In Empedocles' theory God is ignorant because, unlike humans, he doesn't know one of the elements (strife) [Aristotle on Empedocles] |
1522 | It is wretched not to want to think clearly about the gods [Empedocles] |