Combining Texts

All the ideas for 'Necessity and Non-Existence', 'Letters to Burcher De Volder' and 'Free Will as Involving Determinism'

expand these ideas     |    start again     |     specify just one area for these texts


45 ideas

3. Truth / B. Truthmakers / 5. What Makes Truths / a. What makes truths
Some sentences depend for their truth on worldly circumstances, and others do not [Fine,K]
7. Existence / A. Nature of Existence / 2. Types of Existence
There are levels of existence, as well as reality; objects exist at the lowest level in which they can function [Fine,K]
7. Existence / C. Structure of Existence / 6. Fundamentals / c. Monads
Monads are not extended, but have a kind of situation in extension [Leibniz]
Only monads are substances, and bodies are collections of them [Leibniz]
7. Existence / D. Theories of Reality / 2. Realism
The division of nature into matter makes distinct appearances, and that presupposes substances [Leibniz]
The only indications of reality are agreement among phenomena, and their agreement with necessities [Leibniz]
7. Existence / D. Theories of Reality / 3. Reality
Only unities have any reality [Leibniz]
Bottom level facts are subject to time and world, middle to world but not time, and top to neither [Fine,K]
7. Existence / D. Theories of Reality / 8. Facts / b. Types of fact
Tensed and tenseless sentences state two sorts of fact, which belong to two different 'realms' of reality [Fine,K]
7. Existence / D. Theories of Reality / 10. Vagueness / b. Vagueness of reality
In actual things nothing is indefinite [Leibniz]
8. Modes of Existence / A. Relations / 1. Nature of Relations
A man's distant wife dying is a real change in him [Leibniz]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
A complete monad is a substance with primitive active and passive power [Leibniz]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
Derivate forces are in phenomena, but primitive forces are in the internal strivings of substances [Leibniz]
8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
Thought terminates in force, rather than extension [Leibniz]
9. Objects / A. Existence of Objects / 5. Individuation / b. Individuation by properties
The law of the series, which determines future states of a substance, is what individuates it [Leibniz]
9. Objects / B. Unity of Objects / 1. Unifying an Object / a. Intrinsic unification
Modal features are not part of entities, because they are accounted for by the entity [Fine,K]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
What it is is fixed prior to existence or the object's worldly features [Fine,K]
9. Objects / D. Essence of Objects / 9. Essence and Properties
Essential features of an object have no relation to how things actually are [Fine,K]
9. Objects / E. Objects over Time / 1. Objects over Time
Changeable accidents are modifications of unchanging essences [Leibniz]
9. Objects / F. Identity among Objects / 5. Self-Identity
Self-identity should have two components, its existence, and its neutral identity with itself [Fine,K]
9. Objects / F. Identity among Objects / 6. Identity between Objects
We would understand identity between objects, even if their existence was impossible [Fine,K]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
Things in different locations are different because they 'express' those locations [Leibniz]
In nature there aren't even two identical straight lines, so no two bodies are alike [Leibniz]
If two bodies only seem to differ in their position, those different environments will matter [Leibniz]
10. Modality / A. Necessity / 8. Transcendental Necessity
Proper necessary truths hold whatever the circumstances; transcendent truths regardless of circumstances [Fine,K]
10. Modality / C. Sources of Modality / 6. Necessity from Essence
It is the nature of Socrates to be a man, so necessarily he is a man [Fine,K]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
Possible worlds may be more limited, to how things might actually turn out [Fine,K]
The actual world is a totality of facts, so we also think of possible worlds as totalities [Fine,K]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / b. Pro-coherentism
Scientific truths are supported by mutual agreement, as well as agreement with the phenomena [Leibniz]
15. Nature of Minds / C. Capacities of Minds / 10. Conatus/Striving
Primitive forces are internal strivings of substances, acting according to their internal laws [Leibniz]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
Determinism threatens free will if actions can be causally traced to external factors [Foot]
17. Mind and Body / A. Mind-Body Dualism / 1. Dualism
Soul represents body, but soul remains unchanged, while body continuously changes [Leibniz]
18. Thought / D. Concepts / 3. Ontology of Concepts / a. Concepts as representations
Our notions may be formed from concepts, but concepts are formed from things [Leibniz]
18. Thought / E. Abstraction / 3. Abstracta by Ignoring
Universals are just abstractions by concealing some of the circumstances [Leibniz]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
Not all actions need motives, but it is irrational to perform troublesome actions with no motive [Foot]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
People can act out of vanity without being vain, or even vain about this kind of thing [Foot]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / c. Matter as extension
Even if extension is impenetrable, this still offers no explanation for motion and its laws [Leibniz]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
An entelechy is a law of the series of its event within some entity [Leibniz]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / c. Essence and laws
The only permanence in things, constituting their substance, is a law of continuity [Leibniz]
27. Natural Reality / A. Classical Physics / 1. Mechanics / c. Forces
The force behind motion is like a soul, with its own laws of continual change [Leibniz]
27. Natural Reality / C. Space / 2. Space
Space is the order of coexisting possibles [Leibniz]
27. Natural Reality / D. Time / 1. Nature of Time / b. Relative time
Time is the order of inconsistent possibilities [Leibniz]
27. Natural Reality / D. Time / 2. Passage of Time / c. Tenses and time
It is said that in the A-theory, all existents and objects must be tensed, as well as the sentences [Fine,K]
A-theorists tend to reject the tensed/tenseless distinction [Fine,K]
27. Natural Reality / D. Time / 2. Passage of Time / f. Tenseless (B) series
B-theorists say tensed sentences have an unfilled argument-place for a time [Fine,K]