37 ideas
17275 | Realist metaphysics concerns what is real; naive metaphysics concerns natures of things [Fine,K] |
17282 | Truths need not always have their source in what exists [Fine,K] |
17283 | If the truth-making relation is modal, then modal truths will be grounded in anything [Fine,K] |
17286 | Logical consequence is verification by a possible world within a truth-set [Fine,K] |
17453 | The meaning of a number isn't just the numerals leading up to it [Heck] |
17457 | A basic grasp of cardinal numbers needs an understanding of equinumerosity [Heck] |
17448 | In counting, numerals are used, not mentioned (as objects that have to correlated) [Heck] |
17455 | Is counting basically mindless, and independent of the cardinality involved? [Heck] |
17456 | Counting is the assignment of successively larger cardinal numbers to collections [Heck] |
17450 | Understanding 'just as many' needn't involve grasping one-one correspondence [Heck] |
17451 | We can know 'just as many' without the concepts of equinumerosity or numbers [Heck] |
23026 | We know mathematical axioms, such as subtracting equals from equals leaves equals, by a natural light [Leibniz] |
17459 | Frege's Theorem explains why the numbers satisfy the Peano axioms [Heck] |
17454 | Children can use numbers, without a concept of them as countable objects [Heck] |
17449 | We can understand cardinality without the idea of one-one correspondence [Heck] |
17458 | Equinumerosity is not the same concept as one-one correspondence [Heck] |
17272 | 2+2=4 is necessary if it is snowing, but not true in virtue of the fact that it is snowing [Fine,K] |
17276 | If you say one thing causes another, that leaves open that the 'other' has its own distinct reality [Fine,K] |
17284 | An immediate ground is the next lower level, which gives the concept of a hierarchy [Fine,K] |
17285 | 'Strict' ground moves down the explanations, but 'weak' ground can move sideways [Fine,K] |
17288 | We learn grounding from what is grounded, not what does the grounding [Fine,K] |
17281 | If grounding is a relation it must be between entities of the same type, preferably between facts [Fine,K] |
17280 | Ground is best understood as a sentence operator, rather than a relation between predicates [Fine,K] |
17290 | Only metaphysical grounding must be explained by essence [Fine,K] |
17274 | Philosophical explanation is largely by ground (just as cause is used in science) [Fine,K] |
17278 | We can only explain how a reduction is possible if we accept the concept of ground [Fine,K] |
17287 | Facts, such as redness and roundness of a ball, can be 'fused' into one fact [Fine,K] |
13189 | A necessary feature (such as air for humans) is not therefore part of the essence [Leibniz] |
17279 | Even a three-dimensionalist might identify temporal parts, in their thinking [Fine,K] |
17289 | Every necessary truth is grounded in the nature of something [Fine,K] |
17273 | Each basic modality has its 'own' explanatory relation [Fine,K] |
19432 | Intelligible truth is independent of any external things or experiences [Leibniz] |
19430 | We know objects by perceptions, but their qualities don't reveal what it is we are perceiving [Leibniz] |
19431 | There is nothing in the understanding but experiences, plus the understanding itself, and the understander [Leibniz] |
17291 | We explain by identity (what it is), or by truth (how things are) [Fine,K] |
17271 | Is there metaphysical explanation (as well as causal), involving a constitutive form of determination? [Fine,K] |
17277 | If mind supervenes on the physical, it may also explain the physical (and not vice versa) [Fine,K] |