Combining Texts

All the ideas for 'Essence and Modality', 'Letters to Des Bosses' and 'Universal Prescriptivism'

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44 ideas

1. Philosophy / E. Nature of Metaphysics / 5. Metaphysics beyond Science
12780 We can grasp the wisdom of God a priori [Leibniz]
1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
11159 My account shows how the concept works, rather than giving an analysis [Fine,K]
2. Reason / D. Definition / 4. Real Definition
11157 Modern philosophy has largely abandoned real definitions, apart from sortals [Fine,K]
2. Reason / D. Definition / 6. Definition by Essence
11171 Defining a term and giving the essence of an object don't just resemble - they are the same [Fine,K]
7. Existence / C. Structure of Existence / 4. Ontological Dependence
11151 An object is dependent if its essence prevents it from existing without some other object [Fine,K]
7. Existence / C. Structure of Existence / 6. Fundamentals / c. Monads
12774 Without a substantial chain to link monads, they would just be coordinated dreams [Leibniz]
12777 Monads do not make a unity unless a substantial chain is added to them [Leibniz]
12782 Monads control nothing outside of themselves [Leibniz]
8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
12778 There is active and passive power in the substantial chain and in the essence of a composite [Leibniz]
12783 Primitive force is what gives a composite its reality [Leibniz]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
12775 Things seem to be unified if we see duration, position, interaction and connection [Leibniz]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
12776 Every substance is alive [Leibniz]
9. Objects / D. Essence of Objects / 2. Types of Essence
11152 Essences are either taken as real definitions, or as necessary properties [Fine,K]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
12753 A substantial bond of powers is needed to unite composites, in addition to monads [Leibniz]
11161 Essentially having a property is naturally expressed as 'the property it must have to be what it is' [Fine,K]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
11160 Simple modal essentialism refers to necessary properties of an object [Fine,K]
11158 Essentialist claims can be formulated more clearly with quantified modal logic [Fine,K]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / b. Essence not necessities
11167 Metaphysical necessity is a special case of essence, not vice versa [Fine,K]
16537 Essence as necessary properties produces a profusion of essential properties [Fine,K, by Lowe]
11163 The nature of singleton Socrates has him as a member, but not vice versa [Fine,K]
11164 It is not part of the essence of Socrates that a huge array of necessary truths should hold [Fine,K]
9. Objects / D. Essence of Objects / 8. Essence as Explanatory
10935 An essential property of something must be bound up with what it is to be that thing [Fine,K, by Rami]
9. Objects / D. Essence of Objects / 9. Essence and Properties
10936 Essential properties are part of an object's 'definition' [Fine,K, by Rami]
9. Objects / D. Essence of Objects / 12. Essential Parts
12781 A composite substance is a mere aggregate if its essence is just its parts [Leibniz]
9. Objects / E. Objects over Time / 12. Origin as Essential
11165 If Socrates lacks necessary existence, then his nature cannot require his parents' existence [Fine,K]
10. Modality / B. Possibility / 1. Possibility
12779 There is a reason why not every possible thing exists [Leibniz]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
11166 The subject of a proposition need not be the source of its necessity [Fine,K]
10. Modality / C. Sources of Modality / 4. Necessity from Concepts
11169 Conceptual necessities rest on the nature of all concepts [Fine,K]
10. Modality / C. Sources of Modality / 6. Necessity from Essence
11162 Socrates is necessarily distinct from the Eiffel Tower, but that is not part of his essence [Fine,K]
11168 Metaphysical necessities are true in virtue of the nature of all objects [Fine,K]
13. Knowledge Criteria / E. Relativism / 2. Knowledge as Convention
12785 Truth is mutually agreed perception [Leibniz]
19. Language / E. Analyticity / 2. Analytic Truths
11170 Analytic truth may only be true in virtue of the meanings of certain terms [Fine,K]
11172 The meaning of 'bachelor' is irrelevant to the meaning of 'unmarried man' [Fine,K]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
2705 How can intuitionists distinguish universal convictions from local cultural ones? [Hare]
2712 You can't use intuitions to decide which intuitions you should cultivate [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
2706 Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
2709 Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare]
2704 If morality is just a natural or intuitive description, that leads to relativism [Hare]
2703 Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare]
2707 If there can be contradictory prescriptions, then reasoning must be involved [Hare]
2708 An 'ought' statement implies universal application [Hare]
2711 Prescriptivism implies a commitment, but descriptivism doesn't [Hare]
23. Ethics / D. Deontological Ethics / 3. Universalisability
2710 Moral judgements must invoke some sort of principle [Hare]
28. God / B. Proving God / 3. Proofs of Evidence / e. Miracles
12784 Allow no more miracles than are necessary [Leibniz]