20 ideas
10528 | Definitions concern how we should speak, not how things are [Fine,K] |
10529 | If Hume's Principle can define numbers, we needn't worry about its truth [Fine,K] |
10530 | Hume's Principle is either adequate for number but fails to define properly, or vice versa [Fine,K] |
16129 | Evans argues (falsely!) that a contradiction follows from treating objects as vague [Evans, by Lowe] |
16459 | Is it coherent that reality is vague, identities can be vague, and objects can have fuzzy boundaries? [Evans] |
16460 | Evans assumes there can be vague identity statements, and that his proof cannot be right [Evans, by Lewis] |
16457 | There clearly are vague identity statements, and Evans's argument has a false conclusion [Evans, by Lewis] |
14484 | If a=b is indeterminate, then a=/=b, and so there cannot be indeterminate identity [Evans, by Thomasson] |
16224 | There can't be vague identity; a and b must differ, since a, unlike b, is only vaguely the same as b [Evans, by PG] |
10527 | An abstraction principle should not 'inflate', producing more abstractions than objects [Fine,K] |
23529 | Conduct is not isolated from its effect on the moral code [Hart,HLA] |
23530 | The great danger of democracy is that the oppression of the minority becomes unobjectionable [Hart,HLA] |
23522 | In an organised society all actions have some effect on other people [Hart,HLA] |
23528 | The value of liberty allows freedom of action, even if that distresses other people [Hart,HLA] |
23523 | The principle of legality requires crimes to be precisely defined in advance of any action [Hart,HLA] |
23524 | Some private moral issues are no concern of the law [Hart,HLA] |
23521 | Do morals influence law? Is morality an aspect of law? Can law be morally criticised? [Hart,HLA] |
23525 | Is the enforcement of morality morally justifiable? [Hart,HLA] |
23526 | Modern law still suppresses practices seen as immoral, and yet harmless [Hart,HLA] |
23527 | Moral wickedness of an offence is always relevant to the degree of punishment [Hart,HLA] |