11 ideas
10528 | Definitions concern how we should speak, not how things are [Fine,K] |
18487 | We want to know what makes sentences true, rather than defining 'true' [McFetridge] |
10529 | If Hume's Principle can define numbers, we needn't worry about its truth [Fine,K] |
10530 | Hume's Principle is either adequate for number but fails to define properly, or vice versa [Fine,K] |
18488 | We normally explain natural events by citing further facts [McFetridge] |
19743 | A notebook counts as memory, if is available to consciousness and guides our actions [Clark/Chalmers] |
6176 | A mechanism can count as 'cognitive' whether it is in the brain or outside it [Clark/Chalmers, by Rowlands] |
19741 | If something in the world could equally have been a mental process, it is part of our cognition [Clark/Chalmers] |
19742 | Consciousness may not extend beyond the head, but cognition need not be conscious [Clark/Chalmers] |
19744 | If a person relies on their notes, those notes are parted of the extended system which is the person [Clark/Chalmers] |
10527 | An abstraction principle should not 'inflate', producing more abstractions than objects [Fine,K] |