Combining Texts

All the ideas for 'The Question of Ontology', 'True in Theory, but not in Practice' and 'Essays on Intellectual Powers 1: Preliminary'

expand these ideas     |    start again     |     specify just one area for these texts


27 ideas

6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / c. Fregean numbers
The existence of numbers is not a matter of identities, but of constituents of the world [Fine,K]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / b. Against mathematical platonism
It is plausible that x^2 = -1 had no solutions before complex numbers were 'introduced' [Fine,K]
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / a. Mathematical empiricism
The indispensability argument shows that nature is non-numerical, not the denial of numbers [Fine,K]
7. Existence / A. Nature of Existence / 1. Nature of Existence
'Exists' is a predicate, not a quantifier; 'electrons exist' is like 'electrons spin' [Fine,K]
7. Existence / A. Nature of Existence / 4. Abstract Existence
Just as we introduced complex numbers, so we introduced sums and temporal parts [Fine,K]
7. Existence / A. Nature of Existence / 6. Criterion for Existence
Real objects are those which figure in the facts that constitute reality [Fine,K]
Being real and being fundamental are separate; Thales's water might be real and divisible [Fine,K]
7. Existence / D. Theories of Reality / 1. Ontologies
For ontology we need, not internal or external views, but a view from outside reality [Fine,K]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / b. Commitment of quantifiers
Ontological claims are often universal, and not a matter of existential quantification [Fine,K]
12. Knowledge Sources / E. Direct Knowledge / 1. Common Sense
Many truths seem obvious, and point to universal agreement - which is what we find [Reid]
18. Thought / C. Content / 2. Ideas
Only philosophers treat ideas as objects [Reid]
19. Language / A. Nature of Meaning / 9. Ambiguity
The ambiguity of words impedes the advancement of knowledge [Reid]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
General rules of action also need a judgement about when to apply them [Kant]
22. Metaethics / C. The Good / 2. Happiness / c. Value of happiness
Duty does not aim at an end, but gives rise to universal happiness as aim of the will [Kant]
23. Ethics / D. Deontological Ethics / 2. Duty
It can't be a duty to strive after the impossible [Kant]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
The will's motive is the absolute law itself, and moral feeling is receptivity to law [Kant]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
There can be no restraints on freedom if reason does not reveal some basic rights [Kant]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / c. Social contract
Personal contracts are for some end, but a civil state contract involves a duty to share [Kant]
There must be a unanimous contract that citizens accept majority decisions [Kant]
A contract is theoretical, but it can guide rulers to make laws which the whole people will accept [Kant]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
A law is unjust if the whole people could not possibly agree to it [Kant]
24. Political Theory / B. Nature of a State / 4. Citizenship
A citizen must control his own life, and possess property or an important skill [Kant]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
A lawful civil state must embody freedom, equality and independence for its members [Kant]
25. Social Practice / B. Equalities / 4. Economic equality
Citizens can rise to any rank that talent, effort and luck can achieve [Kant]
25. Social Practice / C. Rights / 3. Alienating rights
You can't make a contract renouncing your right to make contracts! [Kant]
25. Social Practice / E. Policies / 1. War / a. Just wars
The people (who have to fight) and not the head of state should declare a war [Kant]
26. Natural Theory / C. Causation / 1. Causation
Similar effects come from similar causes, and causes are only what are sufficient for the effects [Reid]