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All the ideas for 'Replies on 'Limits of Abstraction'', 'Platonistic Theories of Universals' and 'works'

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24 ideas

1. Philosophy / F. Analytic Philosophy / 7. Limitations of Analysis
10571 Concern for rigour can get in the way of understanding phenomena [Fine,K]
2. Reason / A. Nature of Reason / 7. Status of Reason
21945 Foucault originally felt that liberating reason had become an instrument of domination [Foucault, by Gutting]
2. Reason / B. Laws of Thought / 6. Ockham's Razor
8964 Entities can be multiplied either by excessive categories, or excessive entities within a category [Hoffman/Rosenkrantz]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / e. Iterative sets
10565 There is no stage at which we can take all the sets to have been generated [Fine,K]
4. Formal Logic / G. Formal Mereology / 3. Axioms of Mereology
10564 We might combine the axioms of set theory with the axioms of mereology [Fine,K]
5. Theory of Logic / G. Quantification / 5. Second-Order Quantification
10569 If you ask what F the second-order quantifier quantifies over, you treat it as first-order [Fine,K]
5. Theory of Logic / I. Semantics of Logic / 1. Semantics of Logic
10570 Assigning an entity to each predicate in semantics is largely a technical convenience [Fine,K]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / b. Types of number
10573 Dedekind cuts lead to the bizarre idea that there are many different number 1's [Fine,K]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / i. Reals from cuts
10575 Why should a Dedekind cut correspond to a number? [Fine,K]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / l. Zero
10574 Unless we know whether 0 is identical with the null set, we create confusions [Fine,K]
6. Mathematics / B. Foundations for Mathematics / 6. Mathematics as Set Theory / b. Mathematics is not set theory
10560 Set-theoretic imperialists think sets can represent every mathematical object [Fine,K]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / a. Early logicism
10568 Logicists say mathematics can be derived from definitions, and can be known that way [Fine,K]
7. Existence / C. Structure of Existence / 7. Abstract/Concrete / b. Levels of abstraction
10563 A generative conception of abstracts proposes stages, based on concepts of previous objects [Fine,K]
8. Modes of Existence / D. Universals / 4. Uninstantiated Universals
8962 'There are shapes which are never exemplified' is the toughest example for nominalists [Hoffman/Rosenkrantz]
8. Modes of Existence / E. Nominalism / 1. Nominalism / a. Nominalism
8961 Nominalists are motivated by Ockham's Razor and a distrust of unobservables [Hoffman/Rosenkrantz]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
8963 Four theories of possible worlds: conceptualist, combinatorial, abstract, or concrete [Hoffman/Rosenkrantz]
13. Knowledge Criteria / E. Relativism / 1. Relativism
21942 Foucault challenges knowledge in psychology and sociology, not in the basic sciences [Foucault, by Gutting]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
21941 Unlike Marxists, Foucault explains thought internally, without deference to conscious ideas [Foucault, by Gutting]
18. Thought / E. Abstraction / 7. Abstracta by Equivalence
10561 Abstraction-theoretic imperialists think Fregean abstracts can represent every mathematical object [Fine,K]
10562 We can combine ZF sets with abstracts as urelements [Fine,K]
10567 We can create objects from conditions, rather than from concepts [Fine,K]
21. Aesthetics / B. Nature of Art / 8. The Arts / b. Literature
21939 The author function of any text is a plurality of selves [Foucault, by Gutting]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
21940 Nature is not the basis of rights, but the willingness to risk death in asserting them [Foucault]
25. Social Practice / D. Justice / 3. Punishment / d. Reform of offenders
21116 Power is used to create identities and ways of life for other people [Foucault, by Shorten]