18 ideas
7396 | Hobbes created English-language philosophy [Hobbes, by Tuck] |
10528 | Definitions concern how we should speak, not how things are [Fine,K] |
7746 | We don't normally think of names as having senses (e.g. we don't give definitions of them) [Searle] |
7747 | How can a proper name be correlated with its object if it hasn't got a sense? [Searle] |
7748 | 'Aristotle' means more than just 'an object that was christened "Aristotle"' [Searle] |
7749 | Reference for proper names presupposes a set of uniquely referring descriptions [Searle] |
7750 | Proper names are logically connected with their characteristics, in a loose way [Searle] |
10529 | If Hume's Principle can define numbers, we needn't worry about its truth [Fine,K] |
10530 | Hume's Principle is either adequate for number but fails to define properly, or vice versa [Fine,K] |
16638 | The qualities of the world are mere appearances; reality is the motions which cause them [Hobbes] |
7405 | Experience can't prove universal truths [Hobbes] |
16688 | Evidence is conception, which is imagination, which proceeds from the senses [Hobbes] |
10527 | An abstraction principle should not 'inflate', producing more abstractions than objects [Fine,K] |
7408 | It is an error that reason should control the passions, which give right guidance on their own [Hobbes, by Tuck] |
7407 | Good and evil are what please us; goodness and badness the powers causing them [Hobbes] |
7410 | Self-preservation is basic, and people judge differently about that, implying ethical relativism [Hobbes, by Tuck] |
7409 | Hobbes shifted from talk of 'the good' to talk of 'rights' [Hobbes, by Tuck] |
7411 | The attributes of God just show our inability to conceive his nature [Hobbes] |