Combining Texts

All the ideas for 'The Limits of Abstraction', 'The Morality of Happiness' and 'On Eternal and Immutable Morality'

expand these ideas     |    start again     |     specify just one area for these texts

27 ideas

2. Reason / D. Definition / 3. Types of Definition
9143 Implicit definitions must be satisfiable, creative definitions introduce things, contextual definitions build on things [Fine,K, by Cook/Ebert]
10143 'Creative definitions' do not presuppose the existence of the objects defined [Fine,K]
7. Existence / A. Nature of Existence / 4. Abstract Existence
10145 Abstracts cannot be identified with sets [Fine,K]
10136 Points in Euclidean space are abstract objects, but not introduced by abstraction [Fine,K]
10144 Postulationism says avoid abstract objects by giving procedures that produce truth [Fine,K]
12. Knowledge Sources / A. A Priori Knowledge / 3. Innate Knowledge / c. Tabula rasa
6230 If the soul were a tabula rasa, with no innate ideas, there could be no moral goodness or justice [Cudworth]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
6228 Senses cannot judge one another, so what judges senses cannot be a sense, but must be superior [Cudworth]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / a. Physicalism critique
6229 Sense is fixed in the material form, and so can't grasp abstract universals [Cudworth]
18. Thought / E. Abstraction / 1. Abstract Thought
9144 Fine's 'procedural postulationism' uses creative definitions, but avoids abstract ontology [Fine,K, by Cook/Ebert]
18. Thought / E. Abstraction / 2. Abstracta by Selection
10141 Many different kinds of mathematical objects can be regarded as forms of abstraction [Fine,K]
18. Thought / E. Abstraction / 7. Abstracta by Equivalence
10135 We can abstract from concepts (e.g. to number) and from objects (e.g. to direction) [Fine,K]
9142 Fine considers abstraction as reconceptualization, to produce new senses by analysing given senses [Fine,K, by Cook/Ebert]
10137 Abstractionism can be regarded as an alternative to set theory [Fine,K]
10138 An object is the abstract of a concept with respect to a relation on concepts [Fine,K]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
3546 'Phronesis' should translate as 'practical intelligence', not as prudence [Annas]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
6227 Keeping promises and contracts is an obligation of natural justice [Cudworth]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
3547 Epicureans achieve pleasure through character development [Annas]
23. Ethics / A. Egoism / 3. Cyrenaic School
3543 Cyrenaics pursue pleasure, but don't equate it with happiness [Annas]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
3541 Ancient ethics uses attractive notions, not imperatives [Annas]
23. Ethics / D. Deontological Ethics / 1. Deontology
3550 Principles cover life as a whole, where rules just cover actions [Annas]
23. Ethics / D. Deontological Ethics / 2. Duty
3551 Virtue theory tries to explain our duties in terms of our character [Annas]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
3552 If excessively good actions are admirable but not required, then duty isn't basic [Annas]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
3542 We should do good when necessary, not maximise it [Annas]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
6225 Obligation to obey all positive laws is older than all laws [Cudworth]
28. God / A. Divine Nature / 4. Divine Contradictions
6224 An omnipotent will cannot make two things equal or alike if they aren't [Cudworth]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
6223 If the will and pleasure of God controls justice, then anything wicked or unjust would become good if God commanded it [Cudworth]
6226 The requirement that God must be obeyed must precede any authority of God's commands [Cudworth]