14 ideas
| 10528 | Definitions concern how we should speak, not how things are [Fine,K] |
| 17896 | We need to know the meaning of 'and', prior to its role in reasoning [Prior,AN, by Belnap] |
| 17898 | Prior's 'tonk' is inconsistent, since it allows the non-conservative inference A |- B [Belnap on Prior,AN] |
| 11021 | Prior rejected accounts of logical connectives by inference pattern, with 'tonk' his absurd example [Prior,AN, by Read] |
| 13836 | Maybe introducing or defining logical connectives by rules of inference leads to absurdity [Prior,AN, by Hacking] |
| 10529 | If Hume's Principle can define numbers, we needn't worry about its truth [Fine,K] |
| 10530 | Hume's Principle is either adequate for number but fails to define properly, or vice versa [Fine,K] |
| 10527 | An abstraction principle should not 'inflate', producing more abstractions than objects [Fine,K] |
| 23146 | Motives produce intentions, which lead to actions [Driver] |
| 23147 | Good intentions are not necessary for virtue [Driver] |
| 23144 | Virtue should be defined by consequences, not by states of mind [Driver] |
| 23148 | Virtues are character traits or dispositions which produce good consequences for others [Driver] |
| 23150 | Control of pregnancy and knowledge of paternity have downgraded chastity [Driver] |
| 23149 | If generosity systematically turned recipients into parasites, it wouldn't be a virtue [Driver] |