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All the ideas for 'Precis of 'Limits of Abstraction'', 'The Question of Realism' and 'The Moral Problem'

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41 ideas

1. Philosophy / E. Nature of Metaphysics / 2. Possibility of Metaphysics
15053 If metaphysics can't be settled, it hardly matters whether it makes sense [Fine,K]
1. Philosophy / E. Nature of Metaphysics / 7. Against Metaphysics
15054 'Quietist' says abandon metaphysics because answers are unattainable (as in Kant's noumenon) [Fine,K]
1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
23728 Analysis aims to express the full set of platitudes surrounding a given concept [Smith,M]
2. Reason / D. Definition / 1. Definitions
23744 Defining a set of things by paradigms doesn't pin them down enough [Smith,M]
2. Reason / D. Definition / 2. Aims of Definition
10528 Definitions concern how we should speak, not how things are [Fine,K]
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / d. Hume's Principle
10529 If Hume's Principle can define numbers, we needn't worry about its truth [Fine,K]
10530 Hume's Principle is either adequate for number but fails to define properly, or vice versa [Fine,K]
7. Existence / C. Structure of Existence / 1. Grounding / a. Nature of grounding
15007 If you make 'grounding' fundamental, you have to mention some non-fundamental notions [Sider on Fine,K]
15006 Something is grounded when it holds, and is explained, and necessitated by something else [Fine,K, by Sider]
7. Existence / C. Structure of Existence / 1. Grounding / b. Relata of grounding
15055 Grounding relations are best expressed as relations between sentences [Fine,K]
7. Existence / C. Structure of Existence / 2. Reduction
15050 Reduction might be producing a sentence which gets closer to the logical form [Fine,K]
15051 Reduction might be semantic, where a reduced sentence is understood through its reduction [Fine,K]
15052 Reduction is modal, if the reductions necessarily entail the truth of the target sentence [Fine,K]
15056 The notion of reduction (unlike that of 'ground') implies the unreality of what is reduced [Fine,K]
7. Existence / D. Theories of Reality / 3. Reality
15047 What is real can only be settled in terms of 'ground' [Fine,K]
15046 Reality is a primitive metaphysical concept, which cannot be understood in other terms [Fine,K]
15060 Why should what is explanatorily basic be therefore more real? [Fine,K]
15048 In metaphysics, reality is regarded as either 'factual', or as 'fundamental' [Fine,K]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
15061 Although colour depends on us, we can describe the world that way if it picks out fundamentals [Fine,K]
14. Science / D. Explanation / 2. Types of Explanation / j. Explanations by reduction
15059 Grounding is an explanation of truth, and needs all the virtues of good explanations [Fine,K]
14. Science / D. Explanation / 3. Best Explanation / b. Ultimate explanation
15057 Ultimate explanations are in 'grounds', which account for other truths, which hold in virtue of the grounding [Fine,K]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
23743 Capturing all the common sense facts about rationality is almost impossible [Smith,M]
18. Thought / E. Abstraction / 7. Abstracta by Equivalence
10527 An abstraction principle should not 'inflate', producing more abstractions than objects [Fine,K]
19. Language / D. Propositions / 5. Unity of Propositions
15058 A proposition ingredient is 'essential' if changing it would change the truth-value [Fine,K]
20. Action / C. Motives for Action / 1. Acting on Desires
23724 A pure desire could be criticised if it were based on a false belief [Smith,M]
23736 A person can have a desire without feeling it [Smith,M]
23723 In the Humean account, desires are not true/false, or subject to any rational criticism [Smith,M]
23735 Subjects may be fallible about the desires which explain their actions [Smith,M]
23738 Humeans (unlike their opponents) say that desires and judgements can separate [Smith,M]
23742 If first- and second-order desires conflict, harmony does not require the second-order to win [Smith,M]
23746 Objective reasons to act might be the systematic desires of a fully rational person [Smith,M]
23739 Goals need desires, and so only desires can motivate us [Smith,M]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
23733 Motivating reasons are psychological, while normative reasons are external [Smith,M]
23740 Humeans take maximising desire satisfaction as the normative reasons for actions [Smith,M]
23745 We cannot expect even fully rational people to converge on having the same desires for action [Smith,M]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / h. Against ethics
23731 'Externalists' say moral judgements are not reasons, and maybe not even motives [Smith,M]
23732 A person could make a moral judgement without being in any way motivated by it [Smith,M]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
23729 Moral internalism says a judgement of rightness is thereby motivating [Smith,M]
23730 'Rationalism' says the rightness of an action is a reason to perform it [Smith,M]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
23727 Expressivists count attitudes as 'moral' if they concern features of things, rather than their mere existence [Smith,M]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
23741 Is valuing something a matter of believing or a matter of desiring? [Smith,M]