17 ideas
| 10528 | Definitions concern how we should speak, not how things are [Fine,K] |
| 13931 | By using aporiai as his start, Aristotle can defer to the wise, as well as to the many [Haslanger] |
| 10529 | If Hume's Principle can define numbers, we needn't worry about its truth [Fine,K] |
| 10530 | Hume's Principle is either adequate for number but fails to define properly, or vice versa [Fine,K] |
| 13925 | Ontology disputes rest on more basic explanation disputes [Haslanger] |
| 12295 | 3-D says things are stretched in space but not in time, and entire at a time but not at a location [Fine,K] |
| 12298 | Genuine motion, rather than variation of position, requires the 'entire presence' of the object [Fine,K] |
| 13924 | The persistence of objects seems to be needed if the past is to explain the present [Haslanger] |
| 13930 | Persistence makes change and its products intelligible [Haslanger] |
| 12296 | 4-D says things are stretched in space and in time, and not entire at a time or at a location [Fine,K] |
| 18882 | You can ask when the wedding was, but not (usually) when the bride was [Fine,K, by Simons] |
| 12297 | Three-dimensionalist can accept temporal parts, as things enduring only for an instant [Fine,K] |
| 13927 | We must explain change amongst 'momentary entities', or else the world is inexplicable [Haslanger] |
| 13928 | If the things which exist prior to now are totally distinct, they need not have existed [Haslanger] |
| 13929 | Natural explanations give the causal interconnections [Haslanger] |
| 13926 | Best explanations, especially natural ones, need grounding, notably by persistent objects [Haslanger] |
| 10527 | An abstraction principle should not 'inflate', producing more abstractions than objects [Fine,K] |