20 ideas
2557 | Analytical philosophy seems to have little interest in how to tell a good analysis from a bad one [Rorty] |
2556 | Rational certainty may be victory in argument rather than knowledge of facts [Rorty] |
4726 | Rorty seems to view truth as simply being able to hold one's view against all comers [Rorty, by O'Grady] |
2549 | For James truth is "what it is better for us to believe" rather than a correct picture of reality [Rorty] |
16755 | The possible Aristotelian view that forms are real and active principles is clearly wrong [Fine,K, by Pasnau] |
17368 | Essentialism concerns the nature of a group, not its category [Devitt] |
17370 | Things that gradually change, like species, can still have essences [Devitt] |
2548 | If knowledge is merely justified belief, justification is social [Rorty] |
6599 | Knowing has no definable essence, but is a social right, found in the context of conversations [Rorty] |
2566 | You can't debate about whether to have higher standards for the application of words [Rorty] |
2553 | The mind is a property, or it is baffling [Rorty] |
2550 | Pain lacks intentionality; beliefs lack qualia [Rorty] |
2554 | Is intentionality a special sort of function? [Rorty] |
2565 | Nature has no preferred way of being represented [Rorty] |
2560 | Can meanings remain the same when beliefs change? [Rorty] |
2562 | A theory of reference seems needed to pick out objects without ghostly inner states [Rorty] |
2559 | Davidson's theory of meaning focuses not on terms, but on relations between sentences [Rorty] |
2558 | Since Hegel we have tended to see a human as merely animal if it is outside a society [Rorty] |
17369 | We name species as small to share properties, but large enough to yield generalisations [Devitt] |
17367 | Species are phenetic, biological, niche, or phylogenetic-cladistic [Devitt, by PG] |