17 ideas
| 12215 | The existence of numbers is not a matter of identities, but of constituents of the world [Fine,K] |
| 12211 | It is plausible that x^2 = -1 had no solutions before complex numbers were 'introduced' [Fine,K] |
| 12209 | The indispensability argument shows that nature is non-numerical, not the denial of numbers [Fine,K] |
| 12214 | 'Exists' is a predicate, not a quantifier; 'electrons exist' is like 'electrons spin' [Fine,K] |
| 12212 | Just as we introduced complex numbers, so we introduced sums and temporal parts [Fine,K] |
| 12216 | Real objects are those which figure in the facts that constitute reality [Fine,K] |
| 12218 | Being real and being fundamental are separate; Thales's water might be real and divisible [Fine,K] |
| 12217 | For ontology we need, not internal or external views, but a view from outside reality [Fine,K] |
| 12213 | Ontological claims are often universal, and not a matter of existential quantification [Fine,K] |
| 4483 | If abstract terms are sets of tropes, 'being a unicorn' and 'being a griffin' turn out identical [Loux] |
| 4481 | Austere nominalists insist that the realist's universals lack the requisite independent identifiability [Loux] |
| 4477 | Universals come in hierarchies of generality [Loux] |
| 4482 | Austere nominalism has to take a host of things (like being red, or human) as primitive [Loux] |
| 4478 | Nominalism needs to account for abstract singular terms like 'circularity'. [Loux] |
| 4480 | Times and places are identified by objects, so cannot be used in a theory of object-identity [Loux] |
| 1757 | The Electra: she knows this man, but not that he is her brother [Eucleides, by Diog. Laertius] |
| 3028 | The chief good is unity, sometimes seen as prudence, or God, or intellect [Eucleides] |