Combining Texts

All the ideas for 'Precis of 'Limits of Abstraction'', 'Truth (2nd edn)' and 'On the Heavens'

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28 ideas

2. Reason / A. Nature of Reason / 9. Limits of Reason
A very hungry man cannot choose between equidistant piles of food [Aristotle]
2. Reason / D. Definition / 2. Aims of Definition
Definitions concern how we should speak, not how things are [Fine,K]
3. Truth / A. Truth Problems / 1. Truth
The function of the truth predicate? Understanding 'true'? Meaning of 'true'? The concept of truth? A theory of truth? [Horwich]
3. Truth / C. Correspondence Truth / 1. Correspondence Truth
Some correspondence theories concern facts; others are built up through reference and satisfaction [Horwich]
3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
The common-sense theory of correspondence has never been worked out satisfactorily [Horwich]
3. Truth / H. Deflationary Truth / 1. Redundant Truth
The redundancy theory cannot explain inferences from 'what x said is true' and 'x said p', to p [Horwich]
3. Truth / H. Deflationary Truth / 2. Deflationary Truth
Truth is a useful concept for unarticulated propositions and generalisations about them [Horwich]
No deflationary conception of truth does justice to the fact that we aim for truth [Horwich]
Horwich's deflationary view is novel, because it relies on propositions rather than sentences [Horwich, by Davidson]
The deflationary picture says believing a theory true is a trivial step after believing the theory [Horwich]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
Logical form is the aspects of meaning that determine logical entailments [Horwich]
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / d. Hume's Principle
If Hume's Principle can define numbers, we needn't worry about its truth [Fine,K]
Hume's Principle is either adequate for number but fails to define properly, or vice versa [Fine,K]
18. Thought / E. Abstraction / 7. Abstracta by Equivalence
An abstraction principle should not 'inflate', producing more abstractions than objects [Fine,K]
19. Language / A. Nature of Meaning / 4. Meaning as Truth-Conditions
We could know the truth-conditions of a foreign sentence without knowing its meaning [Horwich]
19. Language / D. Propositions / 1. Propositions
There are Fregean de dicto propositions, and Russellian de re propositions, or a mixture [Horwich]
19. Language / F. Communication / 6. Interpreting Language / b. Indeterminate translation
Right translation is a mapping of languages which preserves basic patterns of usage [Horwich]
22. Metaethics / B. Value / 2. Values / b. Successful function
Each thing that has a function is for the sake of that function [Aristotle]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / a. Final purpose
An unworn sandal is in vain, but nothing in nature is in vain [Aristotle]
There has to be some goal, and not just movement to infinity [Aristotle]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
Aether moves in circles and is imperishable; the four elements perish, and move in straight lines [Aristotle, by Gill,ML]
An element is what bodies are analysed into, and won't itself divide into something else [Aristotle]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
If the more you raise some earth the faster it moves, why does the whole earth not move? [Aristotle]
27. Natural Reality / C. Space / 1. Void
Void is a kind of place, so it can't explain place [Aristotle]
27. Natural Reality / E. Cosmology / 1. Cosmology
The Earth must be spherical, because it casts a convex shadow on the moon [Aristotle]
The earth must be round and of limited size, because moving north or south makes different stars visible [Aristotle]
27. Natural Reality / E. Cosmology / 3. The Beginning
Everyone agrees that the world had a beginning, but thinkers disagree over whether it will end [Aristotle]
27. Natural Reality / E. Cosmology / 10. Multiverse
It seems possible that there exists a limited number of other worlds apart from this one [Aristotle]