47 ideas
24146 | All the major problems were formulated before Socrates [Nietzsche] |
24142 | What matters is how humans can be developed [Nietzsche] |
24143 | Thinkers might agree some provisional truths, as methodological assumptions [Nietzsche] |
24125 | Aristotle enjoyed the sham generalities of a system, as the peak of happiness! [Nietzsche] |
24147 | Thoughts are uncertain, and are just occasions for interpretation [Nietzsche] |
10528 | Definitions concern how we should speak, not how things are [Fine,K] |
24137 | Mathematics is just accurate inferences from definitions, and doesn't involve objects [Nietzsche] |
10529 | If Hume's Principle can define numbers, we needn't worry about its truth [Fine,K] |
10530 | Hume's Principle is either adequate for number but fails to define properly, or vice versa [Fine,K] |
24131 | There is no 'being'; it is just the opposition to nothingness [Nietzsche] |
24151 | I only want thinking that is anchored in body, senses and earth [Nietzsche] |
24150 | We can only understand through concepts, which subsume particulars in generalities [Nietzsche] |
24138 | Strongly believed a priori is not certain; it may just be a feature of our existence [Nietzsche] |
24130 | An affirmative belief is present in every basic sense impression [Nietzsche] |
24124 | We now have innumerable perspectives to draw on [Nietzsche] |
23805 | Some explanations offer to explain a mystery by a greater mystery [Schulte] |
24145 | Mind is a mechanism of abstraction and simplification, aimed at control [Nietzsche] |
24144 | A cognitive mechanism wanting to know itself is absurd! [Nietzsche] |
24139 | A 'person' is just one possible abstraction from a bundle of qualities [Nietzsche] |
24133 | I have perfected fatalism, as recurrence and denial of the will [Nietzsche] |
24152 | Fate is inspiring, if you understand you are part of it [Nietzsche] |
23792 | Phenomenal and representational character may have links, or even be united [Schulte] |
23795 | Naturalistic accounts of content cannot rely on primitive mental or normative notions [Schulte] |
23804 | Maybe we can explain mental content in terms of phenomenal properties [Schulte] |
23806 | Naturalist accounts of representation must match the views of cognitive science [Schulte] |
23793 | On the whole, referential content is seen as broad, and sense content as narrow [Schulte] |
23796 | Naturalists must explain both representation, and what is represented [Schulte] |
23802 | Conceptual role semantics says content is determined by cognitive role [Schulte] |
23797 | Cause won't explain content, because one cause can produce several contents [Schulte] |
23799 | Teleosemantics explains content in terms of successful and unsuccessful functioning [Schulte] |
23800 | Teleosemantic explanations say content is the causal result of naturally selected functions [Schulte] |
23798 | Information theories say content is information, such as smoke making fire probable [Schulte] |
24129 | We start with images, then words, and then concepts, to which emotions attach [Nietzsche] |
10527 | An abstraction principle should not 'inflate', producing more abstractions than objects [Fine,K] |
24127 | Judging actions by intentions - like judging painters by their thoughts! [Nietzsche] |
24149 | Values need a perspective, of preserving some aspect of life [Nietzsche] |
24148 | If you love something, it is connected with everything, so all must be affirmed as good [Nietzsche] |
24135 | Egoism should not assume that all egos are equal [Nietzsche] |
24132 | After Socrates virtue is misunderstood, as good for all, not for individuals [Nietzsche] |
24126 | We contain multitudes of characters, which can brought into the open [Nietzsche] |
24136 | Who can endure the thought of eternal recurrence? [Nietzsche] |
24154 | If you want one experience repeated, you must want all of them [Nietzsche] |
24153 | Humans are determined by community, so its preservation is their most valued drive [Nietzsche] |
24134 | There is always slavery, whether we like it or not [Nietzsche] |
24128 | After history following God, or a people, or an idea, we now see it in terms of animals [Nietzsche] |
24140 | Cause and effect is a hypothesis, based on our supposed willing of actions [Nietzsche] |
24141 | Having a sense of time presupposes absolute time [Nietzsche] |