Combining Texts

All the ideas for 'Precis of 'Limits of Abstraction'', 'Does Moral Subjectivism Rest on a Mistake?' and 'On the Happy Life'

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16 ideas

1. Philosophy / A. Wisdom / 2. Wise People
13560 A wise man is not subservient to anything [Seneca]
2. Reason / D. Definition / 2. Aims of Definition
10528 Definitions concern how we should speak, not how things are [Fine,K]
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / d. Hume's Principle
10529 If Hume's Principle can define numbers, we needn't worry about its truth [Fine,K]
10530 Hume's Principle is either adequate for number but fails to define properly, or vice versa [Fine,K]
18. Thought / E. Abstraction / 7. Abstracta by Equivalence
10527 An abstraction principle should not 'inflate', producing more abstractions than objects [Fine,K]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / f. Ethical non-cognitivism
22485 Non-cognitivists give the conditions of use of moral sentences as facts about the speaker [Foot]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
13558 The supreme good is harmony of spirit [Seneca]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
22486 The mistake is to think good grounds aren't enough for moral judgement, which also needs feelings [Foot]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
22487 Moral arguments are grounded in human facts [Foot]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
13559 I seek virtue, because it is its own reward [Seneca]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
13561 Virtue is always moderate, so excess need not be feared [Seneca]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
13562 It is shameful to not even recognise your own slaves [Seneca]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
13564 There is far more scope for virtue if you are wealthy; poverty only allows endurance [Seneca]
13565 If wealth was a good, it would make men good [Seneca]
13563 Why does your wife wear in her ears the income of a wealthy house? [Seneca]
24. Political Theory / D. Ideologies / 5. Democracy / f. Against democracy
13557 Unfortunately the majority do not tend to favour what is best [Seneca]