Combining Texts

All the ideas for 'Precis of 'Limits of Abstraction'', 'Of the Laws of Ecclesiastical Polity' and 'Against the Professors (six books)'

expand these ideas     |    start again     |     specify just one area for these texts


13 ideas

2. Reason / D. Definition / 2. Aims of Definition
Definitions concern how we should speak, not how things are [Fine,K]
3. Truth / A. Truth Problems / 5. Truth Bearers
It is only when we say a proposition that we speak truly or falsely [Sext.Empiricus]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
'Man is a rational mortal animal' is equivalent to 'if something is a man, that thing is a rational mortal animal' [Sext.Empiricus]
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / d. Hume's Principle
If Hume's Principle can define numbers, we needn't worry about its truth [Fine,K]
Hume's Principle is either adequate for number but fails to define properly, or vice versa [Fine,K]
14. Science / A. Basis of Science / 1. Observation
How can you investigate without some preconception of your object? [Sext.Empiricus]
18. Thought / E. Abstraction / 7. Abstracta by Equivalence
An abstraction principle should not 'inflate', producing more abstractions than objects [Fine,K]
23. Ethics / B. Contract Ethics / 9. Contractualism
Right actions, once done, are those with a reasonable justification [Sext.Empiricus]
25. Social Practice / C. Rights / 1. Basis of Rights
It is not a law if not endorsed by the public [Hooker,R]
25. Social Practice / D. Justice / 2. The Law / b. Rule of law
Rule of law is superior to autonomy, because citizens can see what is expected [Hooker,R]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
Human laws must accord with the general laws of Nature [Hooker,R]
26. Natural Theory / A. Speculations on Nature / 4. Mathematical Nature
The tektraktys (1+2+3+4=10) is the 'fount of ever-flowing nature' [Sext.Empiricus]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / c. Essence and laws
Natural things observe certain laws, and things cannot do otherwise if they retain their forms [Hooker,R]