73 ideas
| 18495 | The best philosophers I know are the best people I know [Heil] |
| 3879 | Philosophy aims to provide a theory of everything [Scruton] |
| 18494 | Using a technical vocabulary actually prevents discussion of the presuppositions [Heil] |
| 18506 | Questions of explanation should not be confused with metaphyics [Heil] |
| 18535 | Without abstraction we couldn't think systematically [Heil] |
| 3891 | If p entails q, then p is sufficient for q, and q is necessary for p [Scruton] |
| 3894 | We may define 'good' correctly, but then ask whether the application of the definition is good [Scruton] |
| 3883 | A true proposition is consistent with every other true proposition [Scruton] |
| 18534 | Truth relates truthbearers to truthmakers [Heil] |
| 18531 | Philosophers of the past took the truthmaking idea for granted [Heil] |
| 18509 | Not all truths need truthmakers - mathematics and logic seem to be just true [Heil] |
| 3884 | The pragmatist does not really have a theory of truth [Scruton] |
| 3907 | Could you be intellectually acquainted with numbers, but unable to count objects? [Scruton] |
| 18518 | Infinite numbers are qualitatively different - they are not just very large numbers [Heil] |
| 18500 | How could structures be mathematical truthmakers? Maths is just true, without truthmakers [Heil] |
| 3908 | If maths contains unprovable truths, then maths cannot be reduced to a set of proofs [Scruton] |
| 18539 | Our categories lack the neat arrangement needed for reduction [Heil] |
| 18505 | Fundamental ontology aims at the preconditions for any true theory [Heil] |
| 18499 | Our quantifications only reveal the truths we accept; the ontology and truthmakers are another matter [Heil] |
| 18512 | Ontology aims to give the fundamental categories of being [Heil] |
| 18508 | Most philosophers now (absurdly) believe that relations fully exist [Heil] |
| 18532 | If causal relations are power manifestations, that makes them internal relations [Heil] |
| 18510 | We need properties to explain how the world works [Heil] |
| 18522 | Categorical properties were introduced by philosophers as actual properties, not if-then properties [Heil] |
| 18513 | Emergent properties will need emergent substances to bear them [Heil] |
| 18540 | Predicates only match properties at the level of fundamentals [Heil] |
| 18533 | In Fa, F may not be a property of a, but a determinable, satisfied by some determinate [Heil] |
| 18511 | Properties have causal roles which sets can't possibly have [Heil] |
| 3906 | If possible worlds are needed to define properties, maybe we should abandon properties [Scruton] |
| 16755 | The possible Aristotelian view that forms are real and active principles is clearly wrong [Fine,K, by Pasnau] |
| 18523 | Are all properties powers, or are there also qualities, or do qualities have the powers? [Heil] |
| 18524 | Properties are both qualitative and dispositional - they are powerful qualities [Heil] |
| 18498 | Abstract objects wouldn't be very popular without the implicit idea of truthmakers [Heil] |
| 18507 | Substances bear properties, so must be simple, and not consist of further substances [Heil] |
| 18515 | Spatial parts are just regions, but objects depend on and are made up of substantial parts [Heil] |
| 18516 | A 'gunky' universe would literally have no parts at all [Heil] |
| 18514 | Many wholes can survive replacement of their parts [Heil] |
| 18517 | Dunes depend on sand grains, but line segments depend on the whole line [Heil] |
| 3888 | Hume assumes that necessity can only be de dicto, not de re [Scruton] |
| 18502 | If basic physics has natures, then why not reality itself? That would then found the deepest necessities [Heil] |
| 3903 | The conceivable can't be a test of the possible, if there are things which are possible but inconceivable [Scruton] |
| 18496 | If possible worlds are just fictions, they can't be truthmakers for modal judgements [Heil] |
| 3897 | Epistemology is about the justification of belief, not the definition of knowledge [Scruton] |
| 3881 | In the Cogito argument consciousness develops into self-consciousness [Scruton] |
| 3887 | Maybe our knowledge of truth and causation is synthetic a priori [Scruton] |
| 3901 | Touch only seems to reveal primary qualities [Scruton] |
| 3885 | We only conceive of primary qualities as attached to secondary qualities [Scruton] |
| 3910 | If primary and secondary qualities are distinct, what has the secondary qualities? [Scruton] |
| 3899 | The representational theory says perceptual states are intentional states [Scruton] |
| 3898 | My belief that it will rain tomorrow can't be caused by its raining tomorrow [Scruton] |
| 3880 | Logical positivism avoids scepticism, by closing the gap between evidence and conclusion [Scruton] |
| 3878 | Why should you believe someone who says there are no truths? [Scruton] |
| 18525 | Mental abstraction does not make what is abstracted mind-dependent [Heil] |
| 18504 | Only particulars exist, and generality is our mode of presentation [Heil] |
| 3892 | Every event having a cause, and every event being determined by its cause, are not the same [Scruton] |
| 3911 | The very concept of a substance denies the possibility of mutual interaction and dependence [Scruton] |
| 18503 | You can think of tomatoes without grasping what they are [Heil] |
| 18537 | Linguistic thought is just as imagistic as non-linguistic thought [Heil] |
| 18538 | Non-conscious thought may be unlike conscious thought [Heil] |
| 18536 | The subject-predicate form reflects reality [Heil] |
| 3882 | Wittgenstein makes it impossible to build foundations from something that is totally private [Scruton] |
| 18497 | Many reject 'moral realism' because they can't see any truthmakers for normative judgements [Heil] |
| 3896 | Any social theory of morality has the problem of the 'free rider', who only pretends to join in [Scruton] |
| 3886 | Membership is the greatest source of obligation [Scruton] |
| 3895 | The categorical imperative is not just individual, but can be used for negotiations between strangers [Scruton] |
| 18519 | If there were infinite electrons, they could vanish without affecting total mass-energy [Heil] |
| 3890 | 'Cause' used to just mean any valid explanation [Scruton] |
| 18526 | We should focus on actual causings, rather than on laws and causal sequences [Heil] |
| 18527 | Probabilistic causation is not a weak type of cause; it is just a probability of there being a cause [Heil] |
| 18520 | Electrons are treated as particles, but they lose their individuality in relations [Heil] |
| 3904 | Measuring space requires no movement while I do it [Scruton] |
| 18501 | Maybe the universe is fine-tuned because it had to be, despite plans by God or Nature? [Heil] |
| 3905 | 'Existence' is not a predicate of 'man', but of the concept of man, saying it has at least one instance [Scruton] |