14 ideas
| 12215 | The existence of numbers is not a matter of identities, but of constituents of the world [Fine,K] |
| 12211 | It is plausible that x^2 = -1 had no solutions before complex numbers were 'introduced' [Fine,K] |
| 12209 | The indispensability argument shows that nature is non-numerical, not the denial of numbers [Fine,K] |
| 12214 | 'Exists' is a predicate, not a quantifier; 'electrons exist' is like 'electrons spin' [Fine,K] |
| 12212 | Just as we introduced complex numbers, so we introduced sums and temporal parts [Fine,K] |
| 12216 | Real objects are those which figure in the facts that constitute reality [Fine,K] |
| 12218 | Being real and being fundamental are separate; Thales's water might be real and divisible [Fine,K] |
| 12217 | For ontology we need, not internal or external views, but a view from outside reality [Fine,K] |
| 12213 | Ontological claims are often universal, and not a matter of existential quantification [Fine,K] |
| 6451 | Visual sense data are an inner picture show which represents the world [Blackburn] |
| 2866 | A true belief might be based on a generally reliable process that failed on this occasion [Blackburn] |
| 8044 | Goffman sees the self as no more than a peg on which to hang roles we play [Goffman, by MacIntyre] |
| 2864 | The main objection to intuitionism in ethics is that intuition is a disguise for prejudice or emotion [Blackburn] |
| 2865 | Critics of prescriptivism observe that it is consistent to accept an ethical verdict but refuse to be bound by it [Blackburn] |