18 ideas
11257 | The Pythagoreans were the first to offer definitions [Politis, by Politis] |
10528 | Definitions concern how we should speak, not how things are [Fine,K] |
11235 | 'True of' is applicable to things, while 'true' is applicable to words [Politis] |
10529 | If Hume's Principle can define numbers, we needn't worry about its truth [Fine,K] |
10530 | Hume's Principle is either adequate for number but fails to define properly, or vice versa [Fine,K] |
11277 | Maybe 'What is being? is confusing because we can't ask what non-being is like [Politis] |
11248 | Necessary truths can be two-way relational, where essential truths are one-way or intrinsic [Politis] |
10527 | An abstraction principle should not 'inflate', producing more abstractions than objects [Fine,K] |
23865 | Morality would improve if people could pursue private interests [Weil] |
23866 | In oppressive societies the scope of actual control is extended by a religion of power [Weil] |
23871 | No central authority can initiate decentralisation [Weil] |
23867 | After a bloody revolution the group which already had the power comes to the fore [Weil] |
23870 | Decentralisation is only possible by co-operation between strong and weak - which is absurd [Weil] |
23863 | Only individual people of good will can achieve social progress [Weil] |
23869 | In the least evil societies people can think, control community life, and be autonomous [Weil] |
23861 | Marx showed that capitalist oppression, because of competition, is unstoppable [Weil] |
23868 | The pleasure of completing tasks motivates just as well as the whip of slavery [Weil] |
23864 | Inequality could easily be mitigated, if it were not for the struggle for power [Weil] |