Combining Texts

All the ideas for 'Semantic Relationism', 'Concluding Unscientific Postscript' and 'Introduction to 'Modality''

expand these ideas     |    start again     |     specify just one area for these texts


34 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / d. Philosophy as puzzles
I conceived it my task to create difficulties everywhere [Kierkegaard]
1. Philosophy / D. Nature of Philosophy / 8. Humour
Wherever there is painless contradiction there is also comedy [Kierkegaard]
3. Truth / A. Truth Problems / 2. Defining Truth
Kierkegaard's truth draws on authenticity, fidelity and honesty [Kierkegaard, by Carlisle]
3. Truth / A. Truth Problems / 3. Value of Truth
Pure truth is for infinite beings only; I prefer endless striving for truth [Kierkegaard]
3. Truth / A. Truth Problems / 8. Subjective Truth
The highest truth we can get is uncertainty held fast by an inward passion [Kierkegaard]
5. Theory of Logic / E. Structures of Logic / 4. Variables in Logic
The usual Tarskian interpretation of variables is to specify their range of values [Fine,K]
Variables can be viewed as special terms - functions taking assignments into individuals [Fine,K]
It seemed that Frege gave the syntax for variables, and Tarski the semantics, and that was that [Fine,K]
In separate expressions variables seem identical in role, but in the same expression they aren't [Fine,K]
The 'algebraic' account of variables reduces quantification to the algebra of its component parts [Fine,K]
'Instantial' accounts of variables say we grasp arbitrary instances from their use in quantification [Fine,K]
5. Theory of Logic / F. Referring in Logic / 1. Naming / b. Names as descriptive
Cicero/Cicero and Cicero/Tully may differ in relationship, despite being semantically the same [Fine,K]
9. Objects / F. Identity among Objects / 1. Concept of Identity
I can only represent individuals as the same if I do not already represent them as the same [Fine,K]
9. Objects / F. Identity among Objects / 5. Self-Identity
If Cicero=Tully refers to the man twice, then surely Cicero=Cicero does as well? [Fine,K]
10. Modality / A. Necessity / 1. Types of Modality
Maybe modal thought is unavoidable, as a priori recognition of necessary truth-preservation in reasoning [Hale/Hoffmann,A]
16. Persons / B. Nature of the Self / 2. Ethical Self
The real subject is ethical, not cognitive [Kierkegaard]
18. Thought / B. Mechanics of Thought / 5. Mental Files
Mental files are devices for keeping track of basic coordination of objects [Fine,K]
18. Thought / C. Content / 1. Content
You cannot determine the full content from a thought's intrinsic character, as relations are involved [Fine,K]
19. Language / C. Assigning Meanings / 2. Semantics
The standard aim of semantics is to assign a semantic value to each expression [Fine,K]
That two utterances say the same thing may not be intrinsic to them, but involve their relationships [Fine,K]
The two main theories are Holism (which is inferential), and Representational (which is atomistic) [Fine,K]
We should pursue semantic facts as stated by truths in theories (and not put the theories first!) [Fine,K]
Referentialist semantics has objects for names, properties for predicates, and propositions for connectives [Fine,K]
Fregeans approach the world through sense, Referentialists through reference [Fine,K]
19. Language / C. Assigning Meanings / 9. Indexical Semantics
I take indexicals such as 'this' and 'that' to be linked to some associated demonstration [Fine,K]
23. Ethics / F. Existentialism / 1. Existentialism
While big metaphysics is complete without ethics, personal philosophy emphasises ethics [Kierkegaard]
Speculative philosophy loses the individual in a vast vision of humanity [Kierkegaard]
23. Ethics / F. Existentialism / 6. Authentic Self
People want to lose themselves in movements and history, instead of being individuals [Kierkegaard]
Becoming what one is is a huge difficulty, because we strongly aspire to be something else [Kierkegaard]
28. God / A. Divine Nature / 2. Divine Nature
God does not think or exist; God creates, and is eternal [Kierkegaard]
28. God / B. Proving God / 3. Proofs of Evidence / d. Religious Experience
God cannot be demonstrated objectively, because God is a subject, only existing inwardly [Kierkegaard]
28. God / C. Attitudes to God / 2. Pantheism
Pantheism destroys the distinction between good and evil [Kierkegaard]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
Faith is the highest passion in the sphere of human subjectivity [Kierkegaard]
Without risk there is no faith [Kierkegaard]