18 ideas
10528 | Definitions concern how we should speak, not how things are [Fine,K] |
3993 | Arguments are nearly always open to challenge, but they help to explain a position rather than force people to believe [Lewis] |
10529 | If Hume's Principle can define numbers, we needn't worry about its truth [Fine,K] |
10530 | Hume's Principle is either adequate for number but fails to define properly, or vice versa [Fine,K] |
3990 | The whole truth supervenes on the physical truth [Lewis] |
3991 | Where pixels make up a picture, supervenience is reduction [Lewis] |
3995 | A mind is an organ of representation [Lewis] |
2957 | Brain bisection suggests unity of mind isn't all-or-nothing [Nagel, by Lockwood] |
3285 | We may be unable to abandon personal identity, even when split-brains have undermined it [Nagel] |
3994 | Human pain might be one thing; Martian pain might be something else [Lewis] |
3989 | I am a reductionist about mind because I am an a priori reductionist about everything [Lewis] |
3992 | Folk psychology makes good predictions, by associating mental states with causal roles [Lewis] |
3996 | Folk psychology doesn't say that there is a language of thought [Lewis] |
3998 | If you don't share an external world with a brain-in-a-vat, then externalism says you don't share any beliefs [Lewis] |
3997 | Nothing shows that all content is 'wide', or that wide content has logical priority [Lewis] |
3999 | A spontaneous duplicate of you would have your brain states but no experience, so externalism would deny him any beliefs [Lewis] |
4000 | Wide content derives from narrow content and relationships with external things [Lewis] |
10527 | An abstraction principle should not 'inflate', producing more abstractions than objects [Fine,K] |