Combining Texts

All the ideas for 'Precis of 'Limits of Abstraction'', 'Intensions Revisited' and 'Cartesian Meditations'

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13 ideas

2. Reason / D. Definition / 2. Aims of Definition
Definitions concern how we should speak, not how things are [Fine,K]
4. Formal Logic / D. Modal Logic ML / 1. Modal Logic
Quantified modal logic collapses if essence is withdrawn [Quine]
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / d. Hume's Principle
If Hume's Principle can define numbers, we needn't worry about its truth [Fine,K]
Hume's Principle is either adequate for number but fails to define properly, or vice versa [Fine,K]
7. Existence / C. Structure of Existence / 6. Fundamentals / c. Monads
Husserl sees the ego as a monad, unifying presence, sense and intentional acts [Husserl, by Velarde-Mayol]
9. Objects / D. Essence of Objects / 15. Against Essentialism
Essences can make sense in a particular context or enquiry, as the most basic predicates [Quine]
10. Modality / A. Necessity / 11. Denial of Necessity
Necessity is relative to context; it is what is assumed in an inquiry [Quine]
10. Modality / E. Possible worlds / 1. Possible Worlds / e. Against possible worlds
Possible worlds are a way to dramatise essentialism, and yet they presuppose essentialism [Quine]
10. Modality / E. Possible worlds / 3. Transworld Objects / b. Rigid designation
A rigid designator (for all possible worlds) picks out an object by its essential traits [Quine]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
Beliefs can be ascribed to machines [Quine]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / c. Knowing other minds
Husserl's monads (egos) communicate, through acts of empathy. [Husserl, by Velarde-Mayol]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
The psychological ego is worldly, and the pure ego follows transcendental reduction [Husserl, by Velarde-Mayol]
18. Thought / E. Abstraction / 7. Abstracta by Equivalence
An abstraction principle should not 'inflate', producing more abstractions than objects [Fine,K]