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All the ideas for 'Precis of 'Limits of Abstraction'', 'Philosophy of Logic' and 'Works (refs to 8 vol Colli and Montinari)'

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55 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
Nietzsche thinks philosophy makes us more profound, but not better [Nietzsche, by Ansell Pearson]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
How many mediocre thinkers are occupied with influential problems! [Nietzsche]
1. Philosophy / E. Nature of Metaphysics / 6. Metaphysics as Conceptual
Nietzsche has a metaphysics, as well as perspectives - the ontology is the perspectives [Nietzsche, by Richardson]
2. Reason / A. Nature of Reason / 7. Status of Reason
Reason is just another organic drive, developing late, and fighting for equality [Nietzsche]
2. Reason / B. Laws of Thought / 3. Non-Contradiction
If you say that a contradiction is true, you change the meaning of 'not', and so change the subject [Quine]
2. Reason / D. Definition / 2. Aims of Definition
Definitions concern how we should speak, not how things are [Fine,K]
3. Truth / F. Semantic Truth / 2. Semantic Truth
Talk of 'truth' when sentences are mentioned; it reminds us that reality is the point of sentences [Quine]
3. Truth / H. Deflationary Truth / 1. Redundant Truth
Truth is redundant for single sentences; we do better to simply speak the sentence [Quine]
4. Formal Logic / B. Propositional Logic PL / 2. Tools of Propositional Logic / e. Axioms of PL
We can eliminate 'or' from our basic theory, by paraphrasing 'p or q' as 'not(not-p and not-q)' [Quine]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
My logical grammar has sentences by predication, then negation, conjunction, and existential quantification [Quine]
5. Theory of Logic / A. Overview of Logic / 3. Value of Logic
Maybe logical truth reflects reality, but in different ways in different languages [Quine]
5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
Quine rejects second-order logic, saying that predicates refer to multiple objects [Quine, by Hodes]
Quantifying over predicates is treating them as names of entities [Quine]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
Excluded middle has three different definitions [Quine]
5. Theory of Logic / D. Assumptions for Logic / 4. Identity in Logic
Quantification theory can still be proved complete if we add identity [Quine]
5. Theory of Logic / F. Referring in Logic / 1. Naming / f. Names eliminated
Names are not essential, because naming can be turned into predication [Quine]
5. Theory of Logic / G. Quantification / 1. Quantification
Universal quantification is widespread, but it is definable in terms of existential quantification [Quine]
5. Theory of Logic / G. Quantification / 4. Substitutional Quantification
You can't base quantification on substituting names for variables, if the irrationals cannot all be named [Quine]
Some quantifications could be false substitutionally and true objectually, because of nameless objects [Quine]
5. Theory of Logic / G. Quantification / 5. Second-Order Quantification
Putting a predicate letter in a quantifier is to make it the name of an entity [Quine]
5. Theory of Logic / I. Semantics of Logic / 3. Logical Truth
A sentence is logically true if all sentences with that grammatical structure are true [Quine]
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / d. Hume's Principle
If Hume's Principle can define numbers, we needn't worry about its truth [Fine,K]
Hume's Principle is either adequate for number but fails to define properly, or vice versa [Fine,K]
7. Existence / D. Theories of Reality / 5. Naturalism
First see nature as non-human, then fit ourselves into this view of nature [Nietzsche]
8. Modes of Existence / B. Properties / 12. Denial of Properties
Predicates are not names; predicates are the other parties to predication [Quine]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
Storms are wonderful expressions of free powers! [Nietzsche]
9. Objects / A. Existence of Objects / 1. Physical Objects
A physical object is the four-dimensional material content of a portion of space-time [Quine]
9. Objects / D. Essence of Objects / 3. Individual Essences
We begin with concepts of kinds, from individuals; but that is not the essence of individuals [Nietzsche]
9. Objects / E. Objects over Time / 4. Four-Dimensionalism
Four-d objects helps predication of what no longer exists, and quantification over items from different times [Quine]
10. Modality / B. Possibility / 8. Conditionals / b. Types of conditional
Some conditionals can be explained just by negation and conjunction: not(p and not-q) [Quine]
18. Thought / E. Abstraction / 7. Abstracta by Equivalence
An abstraction principle should not 'inflate', producing more abstractions than objects [Fine,K]
19. Language / A. Nature of Meaning / 8. Synonymy
Single words are strongly synonymous if their interchange preserves truth [Quine]
19. Language / D. Propositions / 6. Propositions Critique
It makes no sense to say that two sentences express the same proposition [Quine]
There is no rule for separating the information from other features of sentences [Quine]
We can abandon propositions, and just talk of sentences and equivalence [Quine]
19. Language / F. Communication / 5. Pragmatics / a. Contextual meaning
A good way of explaining an expression is saying what conditions make its contexts true [Quine]
20. Action / A. Definition of Action / 1. Action Theory
Nietzsche classified actions by the nature of the agent, not the nature of the act [Nietzsche, by Foot]
20. Action / C. Motives for Action / 4. Responsibility for Actions
Nietzsche failed to see that moral actions can be voluntary without free will [Foot on Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Each person has a fixed constitution, which makes them a particular type of person [Nietzsche, by Leiter]
Nietzsche could only revalue human values for a different species [Nietzsche, by Foot]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / f. Übermensch
The superman is a monstrous oddity, not a serious idea [MacIntyre on Nietzsche]
Nietzsche's higher type of man is much more important than the idealised 'superman' [Nietzsche, by Leiter]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / g. Will to power
The 'will to power' is basically applied to drives and forces, not to people [Nietzsche, by Richardson]
22. Metaethics / B. Value / 2. Values / g. Love
Friendly chats undermine my philosophy; wanting to be right at the expense of love is folly [Nietzsche]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
Moral generalisation is wrong, because we should evaluate individual acts [Nietzsche, by Foot]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
Nietzsche thought our psychology means there can't be universal human virtues [Nietzsche, by Foot]
23. Ethics / F. Existentialism / 1. Existentialism
Nietzsche tried to lead a thought-provoking life [Safranski on Nietzsche]
23. Ethics / F. Existentialism / 2. Nihilism
Initially nihilism was cosmic, but later Nietzsche saw it as a cultural matter [Nietzsche, by Ansell Pearson]
Nietzsche urges that nihilism be active, and will nothing itself [Nietzsche, by Zizek]
23. Ethics / F. Existentialism / 4. Boredom
Flight from boredom leads to art [Nietzsche]
23. Ethics / F. Existentialism / 7. Existential Action
Nietzsche was fascinated by a will that can turn against itself [Nietzsche, by Safranski]
23. Ethics / F. Existentialism / 8. Eternal Recurrence
Reliving life countless times - this gives the value back to life which religion took away [Nietzsche]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
Individual development is more important than the state, but a community is necessary [Nietzsche]
24. Political Theory / B. Nature of a State / 4. Citizenship
Nietzsche thinks we should join a society, in order to criticise, heal and renew it [Nietzsche, by Richardson]
24. Political Theory / B. Nature of a State / 5. Culture
Every culture loses its identity and power if it lacks a major myth [Nietzsche]