14 ideas
| 8251 | The logical space of reasons is a natural phenomenon, and it is the realm of freedom [McDowell] |
| 10528 | Definitions concern how we should speak, not how things are [Fine,K] |
| 10529 | If Hume's Principle can define numbers, we needn't worry about its truth [Fine,K] |
| 10530 | Hume's Principle is either adequate for number but fails to define properly, or vice versa [Fine,K] |
| 8128 | Representation must be propositional if it can give reasons and be epistemological [McDowell, by Burge] |
| 19092 | There is no pure Given, but it is cultured, rather than entirely relative [McDowell, by Macbeth] |
| 8253 | Sense impressions already have conceptual content [McDowell] |
| 10527 | An abstraction principle should not 'inflate', producing more abstractions than objects [Fine,K] |
| 8254 | Forming concepts by abstraction from the Given is private definition, which the Private Lang. Arg. attacks [McDowell] |
| 21275 | Unlike a stone, the parts of a watch are obviously assembled in order to show the time [Paley] |
| 21276 | From the obvious purpose and structure of a watch we must infer that it was designed [Paley] |
| 21277 | Even an imperfect machine can exhibit obvious design [Paley] |
| 21278 | All the signs of design found in a watch are also found in nature [Paley] |
| 21357 | No organ shows purpose more obviously than the eyelid [Paley] |