13 ideas
| 10528 | Definitions concern how we should speak, not how things are [Fine,K] |
| 10529 | If Hume's Principle can define numbers, we needn't worry about its truth [Fine,K] |
| 10530 | Hume's Principle is either adequate for number but fails to define properly, or vice versa [Fine,K] |
| 10527 | An abstraction principle should not 'inflate', producing more abstractions than objects [Fine,K] |
| 20034 | Intentions must be mutually consistent, affirm appropriate means, and fit the agent's beliefs [Bratman, by Wilson/Schpall] |
| 20033 | Intentions are normative, requiring commitment and further plans [Bratman, by Wilson/Schpall] |
| 20026 | Intention is either the aim of an action, or a long-term constraint on what we can do [Bratman, by Wilson/Schpall] |
| 20032 | Bratman rejected reducing intentions to belief-desire, because they motivate, and have their own standards [Bratman, by Wilson/Schpall] |
| 21275 | Unlike a stone, the parts of a watch are obviously assembled in order to show the time [Paley] |
| 21276 | From the obvious purpose and structure of a watch we must infer that it was designed [Paley] |
| 21277 | Even an imperfect machine can exhibit obvious design [Paley] |
| 21278 | All the signs of design found in a watch are also found in nature [Paley] |
| 21357 | No organ shows purpose more obviously than the eyelid [Paley] |