23 ideas
10041 | Impredicative Definitions refer to the totality to which the object itself belongs [Gödel] |
21716 | In simple type theory the axiom of Separation is better than Reducibility [Gödel, by Linsky,B] |
10035 | Mathematical Logic is a non-numerical branch of mathematics, and the supreme science [Gödel] |
10042 | Reference to a totality need not refer to a conjunction of all its elements [Gödel] |
10038 | A logical system needs a syntactical survey of all possible expressions [Gödel] |
10046 | The generalized Continuum Hypothesis asserts a discontinuity in cardinal numbers [Gödel] |
10039 | Some arithmetical problems require assumptions which transcend arithmetic [Gödel] |
10043 | Mathematical objects are as essential as physical objects are for perception [Gödel] |
10045 | Impredicative definitions are admitted into ordinary mathematics [Gödel] |
22121 | The concept of being has only one meaning, whether talking of universals or of God [Duns Scotus, by Dumont] |
22122 | Being (not sensation or God) is the primary object of the intellect [Duns Scotus, by Dumont] |
22125 | Duns Scotus was a realist about universals [Duns Scotus, by Dumont] |
22127 | Scotus said a substantial principle of individuation [haecceitas] was needed for an essence [Duns Scotus, by Dumont] |
22126 | Avicenna and Duns Scotus say essences have independent and prior existence [Duns Scotus, by Dumont] |
22129 | Certainty comes from the self-evident, from induction, and from self-awareness [Duns Scotus, by Dumont] |
22130 | Scotus defended direct 'intuitive cognition', against the abstractive view [Duns Scotus, by Dumont] |
22128 | Augustine's 'illumination' theory of knowledge leads to nothing but scepticism [Duns Scotus, by Dumont] |
22131 | The will retains its power for opposites, even when it is acting [Duns Scotus, by Dumont] |
8063 | Baumgarten founded aesthetics in 1750 [Baumgarten, by Tolstoy] |
8118 | Beauty is an order between parts, and in relation to the whole [Baumgarten, by Tolstoy] |
8117 | Perfection comes through the senses (Beauty), through reason (Truth), and through moral will (Good) [Baumgarten, by Tolstoy] |
22123 | The concept of God is the unique first efficient cause, final cause, and most eminent being [Duns Scotus, by Dumont] |
22124 | We can't infer the infinity of God from creation ex nihilo [Duns Scotus, by Dumont] |